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A history of the Highlands and of the Highland clans : with an ...

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11<br />

PRELIMINARY DISSERTATION.<br />

T!ip brown or negro-like aborigines <strong>of</strong> India probably saved tbeniselves<br />

during <strong>the</strong> flood <strong>of</strong> Noali on <strong>the</strong> high mountains <strong>of</strong> Malabar <strong><strong>an</strong>d</strong> <strong>the</strong><br />

Ghauts.* In <strong>the</strong> dialects <strong>of</strong> <strong>the</strong> sou<strong>the</strong>rn parts <strong>of</strong> India, <strong>the</strong>re appears<br />

to be a number <strong>of</strong> roots <strong><strong>an</strong>d</strong> words received from <strong>the</strong> aborigines, <strong><strong>an</strong>d</strong><br />

some remains <strong>of</strong> such words may perhaps be found among <strong>the</strong> wild<br />

mountain-people in <strong>the</strong> nor<strong>the</strong>rn parts. From <strong>the</strong> Kaukasus, <strong>an</strong>o<strong>the</strong>r<br />

br<strong>an</strong>ch <strong>of</strong> this stem seems to have descended upon <strong>the</strong> b<strong>an</strong>ks <strong>of</strong> <strong>the</strong><br />

Caspi<strong>an</strong> sea, <strong><strong>an</strong>d</strong> proceeded into Media ; <strong><strong>an</strong>d</strong> <strong>the</strong>nce peopled Persia.<br />

Aflerwards <strong>the</strong>y probably migrated into Asia Minor, <strong><strong>an</strong>d</strong> first into<br />

sou<strong>the</strong>rn, <strong><strong>an</strong>d</strong> <strong>the</strong>n into nor<strong>the</strong>rn Europe."f<br />

In this way does Klaproth, founding upon a series <strong>of</strong> <strong>the</strong> merest as-<br />

sumptions, coolly set aside <strong>the</strong> whole Mosaic account <strong>of</strong> <strong>the</strong> deluge;<br />

<strong><strong>an</strong>d</strong> we need not <strong>the</strong>refore wonder <strong>the</strong> same fate has befallen him<br />

<strong>with</strong> o<strong>the</strong>r writers who have departed from <strong>the</strong> short but distinct<br />

narrative <strong>of</strong> <strong>the</strong> sacred histori<strong>an</strong>, namely, being obliged to w<strong><strong>an</strong>d</strong>er in<br />

Cimmeri<strong>an</strong> darkness, <strong>with</strong>out even <strong>an</strong> occasional glimmering <strong>of</strong> light<br />

to direct his steps. For if <strong>the</strong> Mosaic <strong>history</strong> be rejected, it is per-<br />

fectly evident that all speculations respecting <strong>the</strong> original peopling <strong>of</strong><br />

<strong>the</strong> world c<strong>an</strong> rest upon no foundation whatever, as <strong>the</strong> first dawning <strong>of</strong><br />

pr<strong>of</strong><strong>an</strong>e tradition <strong><strong>an</strong>d</strong> <strong>history</strong> is scarcely discernible earlier th<strong>an</strong> 1200<br />

or 1300 years before <strong>the</strong> Christi<strong>an</strong> era.J In proportion, <strong>the</strong>refore, as<br />

<strong>the</strong> Mosaic account is departed from, <strong>the</strong> more confused <strong><strong>an</strong>d</strong> perplexed<br />

do all such speculations become ; <strong>an</strong> evident pro<strong>of</strong> indeed <strong>of</strong> <strong>the</strong> v<strong>an</strong>ity<br />

<strong>of</strong> hum<strong>an</strong> pretensions when opposed to <strong>the</strong> authority <strong>of</strong> divine revelation.<br />

From tlie account given by Moses, we must consider <strong>the</strong> great plain in<br />

<strong>the</strong> l<strong><strong>an</strong>d</strong> <strong>of</strong> Shinar, or Mesopotamia, as <strong>the</strong> cradle <strong>of</strong> <strong>the</strong> hum<strong>an</strong> race,<br />

whence, as from a common centre, <strong>the</strong> diflerent streams <strong>of</strong> population di-<br />

verged upon <strong>the</strong> miraculous destruction <strong>of</strong> <strong>the</strong> uniformity <strong>of</strong> speech, <strong><strong>an</strong>d</strong><br />

<strong>the</strong> creation <strong>of</strong> a variety <strong>of</strong> l<strong>an</strong>guages altoge<strong>the</strong>r distinct from one <strong>an</strong>o<strong>the</strong>r.<br />

Of <strong>the</strong> number <strong><strong>an</strong>d</strong> description <strong>of</strong> <strong>the</strong> l<strong>an</strong>guages thus miraculouslj' brought<br />

into existence, <strong>the</strong> sacred histori<strong>an</strong> is silent, <strong><strong>an</strong>d</strong>, consequently, <strong>an</strong>y in-<br />

quiries to ascertain, <strong>with</strong> some degree <strong>of</strong> certainty, ei<strong>the</strong>r <strong>the</strong> one or <strong>the</strong><br />

o<strong>the</strong>r, must, amidst <strong>the</strong> immense variety <strong>of</strong> l<strong>an</strong>guages <strong><strong>an</strong>d</strong> dialects which<br />

now exist, be in a great measure indefinite <strong><strong>an</strong>d</strong> conjectural. By <strong>the</strong><br />

aid <strong>of</strong> philology, however, some approximation has been made towards<br />

a solution <strong>of</strong> <strong>the</strong>se recondite questions, but from <strong>the</strong> absence <strong>of</strong> histori-<br />

cal detail, <strong>the</strong>y must ever be regarded ra<strong>the</strong>r as curious speculations,<br />

th<strong>an</strong> as points conclusively settled.<br />

At that era when <strong>the</strong> dawn <strong>of</strong> <strong>history</strong> begins to dispel <strong>the</strong> dark<br />

cloud which had overshadowed <strong>the</strong> early ages <strong>of</strong> <strong>the</strong> world, <strong>the</strong> western<br />

countries <strong>of</strong> Europe were occupied by tribes differing from each o<strong>the</strong>r<br />

in m<strong>an</strong>ners, customs, <strong><strong>an</strong>d</strong> l<strong>an</strong>guage, <strong><strong>an</strong>d</strong> distinguished by varieties in<br />

<strong>the</strong>ir physical constitution. When <strong>the</strong> Greek <strong><strong>an</strong>d</strong> Rom<strong>an</strong> writers first<br />

The Ghauts <strong><strong>an</strong>d</strong> <strong>the</strong> mountains <strong>of</strong> Malabar are identicaL<br />

+ /^

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