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A history of the Highlands and of the Highland clans : with an ...

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MYTIIOLOOT OF 0S3IAN. 59<br />

<strong>the</strong> inferior orders are sedulously preveuied from encroauliing on <strong>the</strong><br />

pale <strong>of</strong> those immediately above <strong>the</strong>m, by <strong>the</strong> mysteries which consti-<br />

tute <strong>the</strong>ir peculiar badge. Is it not probable, <strong>the</strong>n, that <strong>the</strong> Bards<br />

were expressly prohibited from encroaching upon <strong>the</strong> province <strong>of</strong> <strong>the</strong>ir<br />

superiors by intermingling religion, if <strong>the</strong>y had <strong>an</strong>y knowledge <strong>of</strong> its<br />

mysteries, which it is likely <strong>the</strong>y had not, <strong>with</strong> <strong>the</strong> secular objects ol<br />

<strong>the</strong>ir song? Thus, <strong>the</strong>n, we seem warr<strong>an</strong>ted to conclude upon this<br />

subject, by <strong>the</strong> time that Ossi<strong>an</strong> flourished, <strong>the</strong> higher order <strong>of</strong> this<br />

hierarchy had been destroyed ; <strong><strong>an</strong>d</strong> in all probability <strong>the</strong> peculiar<br />

mysteries which <strong>the</strong>y taught had perished along <strong>with</strong> <strong>the</strong>m : <strong><strong>an</strong>d</strong> even<br />

if <strong>an</strong>y traces <strong>of</strong> <strong>the</strong>m remained, such is <strong>the</strong> force <strong>of</strong> habit, <strong><strong>an</strong>d</strong> <strong>the</strong><br />

veneration which men entertain for <strong>the</strong> institutions in which <strong>the</strong>y have<br />

been educated, that it is no wonder <strong>the</strong> Bards religiously forbore<br />

to tread on ground from which <strong>the</strong>y had at all times, by <strong>the</strong> most<br />

awful s<strong>an</strong>ctions been excluded. In this view <strong>of</strong> <strong>the</strong> subject, it would<br />

eeem, that <strong>the</strong> silence which prevails in <strong>the</strong>se poems, <strong>with</strong> regard to<br />

<strong>the</strong> higher mysteries <strong>of</strong> religion, instead <strong>of</strong> furnishing <strong>an</strong> argument<br />

against <strong>the</strong>ir au<strong>the</strong>nticity, affords a strong presumption <strong>of</strong> <strong>the</strong>ir having<br />

been composed at <strong>the</strong> very time, in <strong>the</strong> very circumst<strong>an</strong>ces, <strong><strong>an</strong>d</strong> by <strong>the</strong><br />

very persons to whom <strong>the</strong>y have been attributed."<br />

But it is unnecessary to enlarge fur<strong>the</strong>r on this subject. The pubr<br />

lication <strong>of</strong> <strong>the</strong> original poems, so long <strong>with</strong>held from <strong>the</strong> world by <strong>the</strong><br />

unaccountable conduct <strong>of</strong> Alacpherson, has settled <strong>the</strong> question <strong>of</strong> <strong>the</strong>ir<br />

au<strong>the</strong>nticity, <strong><strong>an</strong>d</strong> <strong>the</strong>re are few persons now so sceptical as not to be<br />

nonvinocd that <strong>the</strong>se poems are <strong>of</strong> very high <strong>an</strong>tiquity.

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