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A history of the Highlands and of the Highland clans : with an ...

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XXIV PRELIMINARY DISSERTATION.<br />

(Inducible from <strong>an</strong> <strong>an</strong>alysis <strong>of</strong> l<strong>an</strong>guages, conducted upon strictly plii-<br />

losopliical principles.<br />

In tracing, however, tlie affinities <strong>of</strong> l<strong>an</strong>guages, m<strong>an</strong>y writers, in <strong>the</strong><br />

eagerness <strong>of</strong> etymological research, have endeavoured to derive all I<strong>an</strong><br />

guages from one common origin ; but <strong>the</strong>y have signally liiiled in <strong>the</strong><br />

attempt, <strong><strong>an</strong>d</strong> for this reason, that <strong>the</strong> l<strong>an</strong>guage <strong>of</strong> Noah, <strong>the</strong> primitive<br />

speech <strong>of</strong> m<strong>an</strong>kind, was abolished before <strong>the</strong> dispersion <strong>of</strong> <strong>the</strong> humai;<br />

race, <strong><strong>an</strong>d</strong> this " one l<strong>an</strong>guage <strong><strong>an</strong>d</strong> one speech," was miraculously sup-<br />

pl<strong>an</strong>ted by various distinct l<strong>an</strong>guages. Of this fact, <strong>the</strong> sacred texl<br />

seems to be decisive, <strong><strong>an</strong>d</strong> yet m<strong>an</strong>y commentators on <strong>the</strong> Bible, <strong><strong>an</strong>d</strong><br />

o<strong>the</strong>r writers, maintain, that <strong>the</strong> l<strong>an</strong>guage <strong>of</strong> our first parents was pre-<br />

served in <strong>the</strong> family <strong>of</strong> Shem. But independently <strong>of</strong> this irrefragable<br />

inference from sacred <strong>history</strong>, <strong>the</strong> non-existence <strong>of</strong> a primitive l<strong>an</strong>guage<br />

from which all o<strong>the</strong>rs are alleged to have been derived, seems suffi-<br />

ciently established from <strong>the</strong> fact stated by Sir William Jones, in his<br />

ninth Anniversary Discourse, that no affinity exists between Arabic,<br />

S<strong>an</strong>scrit, <strong><strong>an</strong>d</strong> Tartaric, <strong><strong>an</strong>d</strong> that almost all existing l<strong>an</strong>guages bear more<br />

or less relation to <strong>the</strong> one or <strong>the</strong> o<strong>the</strong>r <strong>of</strong> <strong>the</strong>se tongues. Supposing,<br />

however, that <strong>the</strong>re are l<strong>an</strong>guages which have no such atfinity, a<br />

conjecture far from being improbable, <strong>the</strong>ir distinct existence does not<br />

affect <strong>the</strong> argument, but only adds to <strong>the</strong> number <strong>of</strong> original l<strong>an</strong>guages.*<br />

From <strong>the</strong> earliest periods <strong>of</strong> <strong>history</strong>, <strong>the</strong>re have co-existed three dis-<br />

tinct families <strong>of</strong> l<strong>an</strong>guage, <strong><strong>an</strong>d</strong> <strong>of</strong> which all o<strong>the</strong>r l<strong>an</strong>guages appear to be<br />

dialects. Some philologists have proposed to distinguish <strong>the</strong> different<br />

classes <strong>of</strong> idioms by <strong>the</strong> generic terms <strong>of</strong> Semitic, Haini/e, <strong><strong>an</strong>d</strong> Jnpetic;<br />

a division which seems to be not only conformable to <strong>the</strong> structure <strong>of</strong> <strong>the</strong><br />

l<strong>an</strong>guages included under <strong>the</strong>se ditt'erent denominations, but also to <strong>the</strong><br />

apparently settled pl<strong>an</strong> <strong>of</strong> separation <strong><strong>an</strong>d</strong> dispersion <strong>of</strong> Noah's posterity<br />

as recorded by Moses. Eichhorn observes, tliat <strong>the</strong> class <strong>of</strong> idionit<br />

termed by Germ<strong>an</strong> philological writers Semitic l<strong>an</strong>guages, divide <strong>the</strong>m-<br />

selves into <strong>the</strong> three following br<strong>an</strong>ches :—The Hebrew, or <strong>the</strong> dialect <strong>of</strong><br />

Palestine <strong><strong>an</strong>d</strong> Phoenice, <strong>the</strong> Arabic, <strong><strong>an</strong>d</strong> <strong>the</strong> Arame<strong>an</strong> or nor<strong>the</strong>rn Sem-<br />

itic, spread over Syria <strong><strong>an</strong>d</strong> Mesopotamia; <strong><strong>an</strong>d</strong> he maintains that <strong>the</strong>se<br />

are as nearly related to each o<strong>the</strong>r as <strong>the</strong> Ionic, yEolic, <strong><strong>an</strong>d</strong> Doric dialects<br />

<strong>of</strong> <strong>the</strong> Greek.-f- The term Semitic, however, has been thought objection-<br />

able by some, on <strong>the</strong> ground that several <strong>of</strong> <strong>the</strong> nations who spoke <strong>the</strong><br />

l<strong>an</strong>guages so denominated in common <strong>with</strong> <strong>the</strong> descend<strong>an</strong>ts <strong>of</strong> Shem,<br />

were <strong>of</strong> Hamite origin, as <strong>the</strong> Pha>nici<strong>an</strong>s or C<strong>an</strong>a<strong>an</strong>ites.J Under <strong>the</strong><br />

class oi Hamite idioms, may be comprehended principally <strong>the</strong> dialects<br />

<strong>of</strong> <strong>the</strong> old Egypti<strong>an</strong> speech, <strong>the</strong> Coptic, Sahidic, <strong><strong>an</strong>d</strong> Baslimuric, in-<br />

cluding conjccturally, until <strong>the</strong> mutual relations <strong>of</strong> <strong>the</strong>se l<strong>an</strong>guages shall<br />

Lave been more fully investigated, several idioms jpoken by races <strong>of</strong><br />

. KL-iin«h, p. 5.<br />

t Eiiikilunj in d:is All.- TLSi.imc-nt, %,ii. Juh. C. Eii'iil.um, K. 1. p. &. U.ill.<br />

A us?.<br />

\ IVicJlard, Sole on (/*e Stmitiv Luuyungez,

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