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A history of the Highlands and of the Highland clans : with an ...

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PET.IMINART DISSEHTATTOW. XXI<br />

Until a recent period, <strong>the</strong> Sclavini, or western br<strong>an</strong>ch, were <strong>the</strong><br />

most renowned. After <strong>the</strong> Goths <strong><strong>an</strong>d</strong> o<strong>the</strong>r Teutomc tribes migrated<br />

to <strong>the</strong> southward, <strong>the</strong>ir territories were invaded by <strong>the</strong> Sclavini from <strong>the</strong><br />

eas.tern countries, who took possession <strong>of</strong> all <strong>the</strong> north-east <strong>of</strong> Germ<strong>an</strong>y.<br />

On <strong>the</strong> fall <strong>of</strong> <strong>the</strong> Thuringi<strong>an</strong> power in <strong>the</strong> sixth century, <strong>the</strong>y gained<br />

all <strong>the</strong> east <strong>of</strong> Germ<strong>an</strong>y to <strong>the</strong> Saale, <strong><strong>an</strong>d</strong> all <strong>the</strong> nor<strong>the</strong>rn parts from<br />

<strong>the</strong> Vistula to Holstein. The descend<strong>an</strong>ts <strong>of</strong> <strong>the</strong> Sclavini are, 1. The<br />

Poles ; 2. The Tschechi or Bohemi<strong>an</strong>s, including <strong>the</strong> Moravi<strong>an</strong>s <strong><strong>an</strong>d</strong><br />

o<strong>the</strong>r neighbouring tribes ;<br />

3. The Serbes, formerly a numerous people<br />

between <strong>the</strong> Saale <strong><strong>an</strong>d</strong> <strong>the</strong> Oder, <strong>of</strong> which <strong>the</strong> Lusati<strong>an</strong>s are <strong>the</strong> re-<br />

mains, still speaking a Slavoni<strong>an</strong> dialect ; 4. The Nor<strong>the</strong>rn Wends,<br />

who formerly inhabited all <strong>the</strong> nor<strong>the</strong>rn parts <strong>of</strong> Germ<strong>an</strong>y between<br />

Holstein <strong><strong>an</strong>d</strong> Kassubon, <strong><strong>an</strong>d</strong> were divided into two chief nations, <strong>the</strong><br />

Obotrites <strong><strong>an</strong>d</strong> <strong>the</strong> Wiltzes. The VVendish l<strong>an</strong>guage is now retained by<br />

only a few scattered tribes <strong>of</strong> <strong>the</strong> last mentioned nations. The Cossacks<br />

are also <strong>of</strong> Slavoni<strong>an</strong> origin, it being well known that <strong>the</strong> Russi<strong>an</strong> Cos-<br />

sacks are <strong>the</strong> descend<strong>an</strong>ts <strong>of</strong> emigr<strong>an</strong>ts from Russia. Of <strong>the</strong>se <strong>the</strong> Cossacks<br />

<strong>of</strong> Little Russia, who are descend<strong>an</strong>ts <strong>of</strong> emigr<strong>an</strong>ts from Red<br />

Russia, driven out by <strong>the</strong> Poles, are generally understood to be <strong>the</strong><br />

most <strong>an</strong>cient.*<br />

It thus appears that <strong>the</strong> Europe<strong>an</strong> races, in <strong>the</strong> earliest periods ol<br />

which we have <strong>an</strong>y information respecting <strong>the</strong>m, occupied nearly <strong>the</strong><br />

same relative situation as <strong>the</strong> tribes chiefly descended from <strong>the</strong>m still<br />

continue to possess. The few scattered facts or intimations which his-<br />

tory furnishes, <strong>the</strong>refore, afford no evidence against <strong>the</strong> hypotliesis that<br />

different parts <strong>of</strong> <strong>the</strong> world were originally filled <strong>with</strong> autochthones or<br />

indigenous inhabit<strong>an</strong>ts, nor indeed against <strong>an</strong>y o<strong>the</strong>r hypo<strong>the</strong>sis or<br />

<strong>the</strong>ory whatsoever. Great reli<strong>an</strong>ce has been placed by m<strong>an</strong>y upon<br />

traits <strong>of</strong> resembl<strong>an</strong>ce in customs <strong><strong>an</strong>d</strong> superstitions ; <strong><strong>an</strong>d</strong> from <strong>the</strong> coinci-<br />

dences <strong>of</strong> <strong>the</strong> doctrines <strong>of</strong> Druidisni <strong><strong>an</strong>d</strong> <strong>the</strong> mythology <strong>of</strong> <strong>the</strong> Sagas,<br />

gome have ascribed a common origin to <strong>the</strong> nations <strong>of</strong> Europe <strong><strong>an</strong>d</strong> those<br />

<strong>of</strong> <strong>the</strong> East. But opposed as we are upon <strong>the</strong> authoiity <strong>of</strong> sacred his-<br />

tory to <strong>the</strong> opposite <strong>the</strong>ory, we must, never<strong>the</strong>less, observe, that this prin-<br />

ciple is exceedingly unsafe ; for by a similar mode <strong>of</strong> reasoning we might<br />

conclude that <strong>the</strong> Turks <strong><strong>an</strong>d</strong> Tartars came from Arabia, <strong><strong>an</strong>d</strong> derive <strong>the</strong><br />

Buddhists <strong>of</strong> Nor<strong>the</strong>rn Asia from India, or perhaps from Ceylon. Nor<br />

c<strong>an</strong> historical traditions, however plausible <strong><strong>an</strong>d</strong> striking <strong>the</strong>y may, iu some<br />

inst<strong>an</strong>ces, appear, fill up <strong>the</strong> void; because, besides involving every element<br />

<strong>of</strong> error, such traditions are found, when examined <strong><strong>an</strong>d</strong> compared, to lead<br />

lo contradictory <strong><strong>an</strong>d</strong> incompatible results. It is, <strong>the</strong>refore, only by <strong>an</strong><br />

<strong>an</strong>alysis <strong>of</strong> l<strong>an</strong>guages, which, after all, are in reality <strong>the</strong> most durable ol<br />

hum<strong>an</strong> monuments, <strong><strong>an</strong>d</strong> by detecting in <strong>the</strong>ir composition common<br />

elements <strong><strong>an</strong>d</strong> forms <strong>of</strong> speech, that we c<strong>an</strong> ever hope to obtain .satisfac-<br />

tory evidence <strong>of</strong> <strong>the</strong> identity or connexion in point <strong>of</strong> origin <strong>of</strong> those<br />

• rrirh;iril, v.il. ii. p. 197. el seq.

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