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E. H. ADDINGTON

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ON FOREIGN CORRESPONDENCE. 5<br />

The Grand Master ruled that charges could be presented against<br />

an honorary member. Of course he is right, for there is no other way<br />

apparent by which the name of an unworthy honorary member could<br />

be dropped from the rolls.<br />

The Grand Master also ruled as follows:<br />

"Elk Eiver Lodge, before admitting candidates for initiation, has<br />

been in the habit of asking the following questions:<br />

"(1) Do you believe in the existenee'of a Supreme Being?<br />

'' (2) Do you believe that that Supreme Being will punish vice and<br />

reward virtue?<br />

"(3) Do you believe that that Supreme Being has revealed His<br />

will to man?<br />

'' Until last regular meeting those questions have always been<br />

answered in the affirmative. At last meeting a candidate for initiation<br />

answered the first question in the affirmative, but refused to<br />

answer the second any further than saying, 'I do not know.' As he<br />

would not answer the second question, the third question was not put to<br />

him. His initiation was deferred until your ruling could be procured.<br />

"Are we correct in asking these questions? If so, is it imperative<br />

that they be answered in the affirmative?<br />

"Am. The first of the Ancient Charges clearly defines the latitude<br />

in opinion permitted to Brethren of the Craft, and the 19th and 20th<br />

Landmarks, given in our Book of Ceremonies, contain all that may be<br />

considered common matter of belief by Free Masons. Beyond these<br />

tenets Brethren have the utmost liberty, of thought. I am, therefore,<br />

of opinion that, though some may think that questions 2 and 3 are<br />

natural corollaries of question 1, the propounding of such questions is<br />

not only unnecessary but contrary to the usages of the Craft.<br />

'' The initiation of the candidate in question, therefore, should no<br />

longer be deferred for the sole reason that he would not give an affirmative<br />

answer' to question 2.''<br />

The Grand Lodge declined to participate in a Masonic Congress<br />

convened under the auspices of the Grand Orient of Italy.<br />

The Committee on Finance reported the receipts as a seventh larger<br />

than during the previous year; and the expenses as about two thousand<br />

dolla-rs less than the receipts. The sum of $1,500 was transferred<br />

to the Charity Fund.<br />

The Grand Chaplain, V. W. Bro. H. G. Fiennes-Clinton, made an<br />

address. His subject was the ideals of King Solomon. His ideal of the<br />

impressiveness of grandeur as imaging the majesty of God; of unity<br />

of the people; of influence upon the nations round about him. These<br />

ideals should be exemplified in the Freemasonry of to-day even as they<br />

were of its founders and organizers. And then he suggested the application<br />

of them to the individual, and closed Ms address with these<br />

notable words:<br />

"And we may take Solomon's three ideals for ourselves. First,<br />

the glory, beauty, and dignity of the Temple and its services find<br />

their correspondence in the beautiful virtues and graces which should<br />

adorn the true Mason's life. The graces of temperance, humility, self-

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