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THE COIN COLLECTOR - World eBook Library

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GREEK <strong>COIN</strong>S<br />

donian type and of regal origin, and bronze coins down<br />

to Roman times. The famous Colophonian cavalry are<br />

denoted in the armed horseman which constitutes a<br />

reverse type on the coinage, as the head of Apollo,<br />

whose temple and oracle were in the vicinity, does on<br />

the obverse one. The money of Ephesus is divided into<br />

about eight classes, commencing with the electrum<br />

coins of the sixth century, and concluding with the<br />

Roman imperial series. The most singular feature<br />

of the primitive currency is the mystical type of the<br />

bee and the stag, symbols of the worship of the<br />

Nature-goddess, the high-priests of whose temple were<br />

called King Bees, and the priestesses Bees. The Roman<br />

money for Ephesus is plentiful, but of no great value<br />

or interest, except, perhaps, the pieces of religious<br />

significance, as that where the founder, Androclos, is<br />

slaying a wild boar, in allusion to the legend that he<br />

had been commanded by an oracle to build a city on<br />

the spot where he met such an animal. Of Magnesia<br />

the most noteworthy monument is the plated didrachm<br />

struck by Themistocles when he was banished from<br />

Athens and had this city assigned to him by the king<br />

of Persia (b.c. 464-449).<br />

The earliest coins of Miletus are associated with the<br />

oracle at Didymi of Apollo Didumseus, who was sym-<br />

bolised by the lion and the sun ; and it may well be<br />

that they were struck within the temple, and continued<br />

so to be till the fourth century b.c, by the priests in<br />

charge. There are gold staters and silver pieces of<br />

the second century b.c, and bronze coins of analogous<br />

89

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