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THE COIN COLLECTOR - World eBook Library

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GREEK <strong>COIN</strong>S<br />

that of Homer seated, which conferred on these pieces<br />

the name of Omereia. The griffin on the coins of Teos<br />

is figurative of the Dionysiac cult ; the temple of the<br />

god at Teos was considered one of the finest specimens<br />

of Ionic architecture in Greece. A Phocaic gold stater<br />

bearing a griffin's head, and the reading Teem, has been<br />

ascribed to this place, and there are some small electrum<br />

pieces with the rare symbol which may belong here.<br />

There is an important series of archaic silver money,<br />

sixth to fourth century B.C., and bronze and Roman<br />

imperial brass of Dionysiac types ; in one Anacreon<br />

appears seated, playing on a lyre.<br />

There is also a short-lived satrapal currency in the<br />

fourth century, while Ionia and the neighbouring states<br />

were once more under Persian rule. These coins are of<br />

Persian type and in silver. The exact circumstances<br />

connected with their origin and legends do not seem<br />

to be known.<br />

Of the Ionian group of islands, the only members<br />

which have transmitted numismatic records are Samos,<br />

Icaria, and Chios. The archaic Samian coinage, which<br />

probably attained the height of its importance under<br />

Polycrates (b.c. 532-522), consisted of electrum staters<br />

and their fractions ; these were followed, while the<br />

island was in alliance with Athens, by silver money<br />

and we find that the island successively, as it obeyed<br />

political exigencies, employed Athenian, federal, and<br />

Roman imperial types, becoming part of the Roman<br />

province of Asia. On some of the later coins we meet<br />

with a head of Hera on obverse, and on reverse the<br />

91<br />

;

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