Unbridling the Tongues of Women - The University of Adelaide
Unbridling the Tongues of Women - The University of Adelaide
Unbridling the Tongues of Women - The University of Adelaide
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<strong>Unbridling</strong> <strong>the</strong> tongues <strong>of</strong> women<br />
one Sunday evening in 1895 to hear her preach on ‘<strong>The</strong> Democratic Ideal’. <strong>The</strong><br />
church was well filled, he observed, and <strong>the</strong> congregation included ‘men who belong<br />
to no religious party or sect, but men who have been actively associated with Democratic<br />
movements, and who were anxious to hear what Miss Spence had to say’. <strong>The</strong>y<br />
impressed him: ‘Earnest faces <strong>the</strong>y were too; faces which had grown lined puzzling<br />
over <strong>the</strong> problem <strong>of</strong> existence. And throughout <strong>the</strong> entire service <strong>the</strong>re was manifest<br />
a rapt attention’. With <strong>the</strong>m, he watched Spence climb <strong>the</strong> steps to <strong>the</strong> high pulpit,<br />
giving a glimpse ‘<strong>of</strong> a somewhat stout, ra<strong>the</strong>r bent form, <strong>the</strong> movements <strong>of</strong> which<br />
were indicative <strong>of</strong> suppressed energy’: a grey head ‘crowned by a black bonnet, which<br />
was fastened under <strong>the</strong> chin by black ribbons’, and ‘a dress with no pretensions to<br />
fashionable cut’. When she stood up to announce <strong>the</strong> opening hymn, he observed a<br />
‘rounded face, somewhat white <strong>of</strong> complexion and little marked by <strong>the</strong> usual disastrous<br />
effects <strong>of</strong> age’, and blue eyes, he said, which ‘flashed through <strong>the</strong> spectacles’. He<br />
liked <strong>the</strong> slight Scots accent <strong>of</strong> her clear, firm voice, and her unselfconsciousness: ‘<strong>the</strong><br />
whole tone is that <strong>of</strong> a cultured woman’. He even felt slightly shamed by her ‘vigorous<br />
incisive’ attack on <strong>the</strong> growth <strong>of</strong> monopoly and luxury in <strong>the</strong> United States, and<br />
her appeal against any social organization which left some people in poverty. ‘Truly’,<br />
he concluded, ‘all who were present must have gone away impressed with <strong>the</strong> idea<br />
that Miss Spence is one <strong>of</strong> <strong>the</strong> most remarkable women <strong>of</strong> <strong>the</strong> day’. 68 But none <strong>of</strong><br />
<strong>the</strong> regular congregation publicly identified <strong>the</strong>mselves with <strong>the</strong> causes which, by<br />
<strong>the</strong>n, she represented. <strong>The</strong> founding fa<strong>the</strong>rs may well have agreed with Woods when<br />
he grumbled: ‘<strong>The</strong> discourse was more political than I like in a place <strong>of</strong> worship and<br />
I object more because I think her politics bad’. 69 Never<strong>the</strong>less, <strong>the</strong>ir daughters were<br />
still rallying to <strong>the</strong> Girls’ Literary Association over which she presided, 70 and learning<br />
a great deal <strong>of</strong> independence <strong>of</strong> mind from <strong>the</strong> example <strong>of</strong> Miss Spence.<br />
76