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Unbridling the Tongues of Women - The University of Adelaide

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Edging out <strong>of</strong> <strong>the</strong> domestic sphere<br />

In 1905, Spence told <strong>the</strong> National Council <strong>of</strong> <strong>Women</strong> that:<br />

My work on <strong>the</strong> State Children’s Council I look on not as benevolence,<br />

but as justice … Sympathy transfers this keen sense <strong>of</strong> your own personal<br />

rights to <strong>the</strong> rights <strong>of</strong> o<strong>the</strong>r people. Without sympathy says Herbert<br />

Spencer <strong>the</strong>re can be no justice. 60<br />

Spence’s sense <strong>of</strong> personal rights was predominantly bound up with her life-long<br />

struggle, as a woman, to earn a living and win recognition in a world that was <strong>the</strong><br />

almost-exclusive preserve <strong>of</strong> men. Such a struggle may not have led her to identify<br />

with <strong>the</strong> impoverished, or even <strong>the</strong> prosperous <strong>of</strong> <strong>the</strong> working class. But it did not<br />

lead her to identify with <strong>the</strong>ir oppressors ei<strong>the</strong>r. In 1907 she told a ‘State Children’<br />

Convention held in <strong>Adelaide</strong> that ‘above all things… [<strong>the</strong> visitors] must love <strong>the</strong><br />

children. <strong>The</strong>re was a terrible objection nowadays to kissing, on <strong>the</strong> ground that it<br />

was unsanitary. Every child she visited, except <strong>the</strong> big boys, she kissed, because she<br />

wanted <strong>the</strong>m to feel that <strong>the</strong>y were <strong>of</strong> <strong>the</strong> same flesh and blood, and that she loved<br />

<strong>the</strong>m’. 61<br />

91

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