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Unbridling the Tongues of Women - The University of Adelaide

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Edging out <strong>of</strong> <strong>the</strong> domestic sphere<br />

could not touch it until <strong>the</strong>y retired. Spence reiterated approval for such a scheme<br />

when she addressed <strong>the</strong> second Australasian Conference on Charity in 1892. 52 She<br />

considered, too, Sidney Webb’s neo-Malthusian observations about <strong>the</strong> necessity <strong>of</strong><br />

altering ‘<strong>the</strong> economic incidence <strong>of</strong> child bearing’, by ‘deliberate volition in <strong>the</strong> regulation<br />

<strong>of</strong> <strong>the</strong> married state’ as a means <strong>of</strong> reducing <strong>the</strong> number <strong>of</strong> <strong>the</strong> destitute, though<br />

her fragmentary note did not say whe<strong>the</strong>r she considered such a proposal ei<strong>the</strong>r possible<br />

or desirable. 53 In 1906, she wrote a pamphlet on <strong>The</strong> Elberfeld System on Charity<br />

which she endorsed because its ‘measures for <strong>the</strong> destitute are preventive ra<strong>the</strong>r than<br />

curative’. 54 This system, implemented in a textile town in Germany and copied by<br />

such philanthropic interventionists as Octavia Hill in London, recruited a number <strong>of</strong><br />

middle-class men in a municipality or housing settlement to be ‘fa<strong>the</strong>rs’ to some four<br />

families whom seasonal casual employment had reduced to appealing for poor relief.<br />

<strong>The</strong> ‘fa<strong>the</strong>r’ was supposed, through intimate and personal supervision, to exert a morally<br />

uplifting influence on each family, and to provide practical help in <strong>the</strong> search for<br />

89<br />

Caroline Emily Clark.<br />

Image courtesy <strong>of</strong> <strong>the</strong> State Library<br />

<strong>of</strong> South Australia SLSA: B47543

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