Unbridling the Tongues of Women - The University of Adelaide
Unbridling the Tongues of Women - The University of Adelaide
Unbridling the Tongues of Women - The University of Adelaide
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Learning for <strong>the</strong> future<br />
to ‘teaching a child to read intelligently, fluently’; that ‘is <strong>of</strong> more consequence to his<br />
development than all <strong>of</strong> <strong>the</strong> rest <strong>of</strong> his school education toge<strong>the</strong>r. It is giving him <strong>the</strong><br />
key to <strong>the</strong> universe’. Second in importance, she thought, ‘comes writing, not <strong>of</strong> copies<br />
only, but <strong>the</strong> thoughts <strong>of</strong> o<strong>the</strong>r, as in dictation and his own recollection <strong>of</strong> lessons<br />
in his own words’, and third came ‘arithmetic by which he may learn to buy and sell<br />
and manage his own affairs’. She considered that <strong>the</strong>se basics could be supplemented<br />
with ‘grammar, intelligently taught, because it is <strong>the</strong> only mental training that children<br />
under 12 are capable <strong>of</strong> receiving, and to be able to perceive differences and<br />
make distinctions between different classes <strong>of</strong> words helps a child understand better<br />
anything he reads’. Basic education could also include ‘such scientific instruction as<br />
deals with <strong>the</strong> objects that come into <strong>the</strong> child’s daily life’. Even though she thought<br />
that teachers should also ‘keep order and discipline and enforce cleanliness and good<br />
manners’, her view <strong>of</strong> teaching and learning was very far from ‘<strong>the</strong> drill education<br />
system, which like <strong>the</strong> bed <strong>of</strong> Procrustes, stretches or cramped [sic] varied intelligence<br />
to suit one mediocre standard’. Ra<strong>the</strong>r, it was, as she claimed, a ‘scheme by<br />
which <strong>the</strong> poor child’s time may be economized so … that he shall be put in possession<br />
<strong>of</strong> <strong>the</strong> tools for self-cultivation as easily, as cheaply and as quickly as possible’. 22<br />
So far from designing ways to keep working-class children docile and uninformed<br />
was her idea <strong>of</strong> education, that she urged making familiarity and curiosity an incentive<br />
to learn, and advocated <strong>the</strong> cultivation <strong>of</strong> initiative and independence. She was<br />
to tell <strong>the</strong> Criminological Society, in 1897:<br />
It used to be a maxim that <strong>the</strong> first thing to be done in education was to<br />
break a child’s will, so as to produce instant and unreasoning obedience<br />
… [but] if <strong>the</strong> ipse dixit <strong>of</strong> <strong>the</strong> parent is made <strong>the</strong> only law <strong>of</strong> life, <strong>the</strong><br />
child has no guiding rules for his conduct in <strong>the</strong> world. <strong>The</strong> will should<br />
be trained and streng<strong>the</strong>ned, for it is indeed <strong>the</strong> real ‘ego’. 23<br />
Such views suggest commitment to enlarging <strong>the</strong> mental worlds and practical opportunities<br />
<strong>of</strong> ‘poor children’, not to preserving disciplined subordination.<br />
With those views, Spence watched <strong>the</strong> changes in public education in South<br />
Australia during <strong>the</strong> 1870s and 1880s with approval. Despite her initial indignation<br />
at Hartley, she sympathised with his aims. Hartley’s power had increased. In 1875<br />
<strong>the</strong> South Australian parliament passed an Education Act which dissolved <strong>the</strong> new<br />
Education Board, appointed a Council <strong>of</strong> Education, and left most <strong>of</strong> <strong>the</strong> details<br />
<strong>of</strong> reorganising <strong>the</strong> education system to be drawn up as regulations by <strong>the</strong> Council.<br />
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