Unbridling the Tongues of Women - The University of Adelaide
Unbridling the Tongues of Women - The University of Adelaide
Unbridling the Tongues of Women - The University of Adelaide
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Round woman in her round hole<br />
fied me by that comprehension <strong>of</strong> my meaning – that laying <strong>of</strong> <strong>the</strong> finger<br />
on <strong>the</strong> right spot – which is more precious than praise, and forthwith he<br />
went to lay <strong>The</strong> Melbourne Review in <strong>the</strong> drawer he assigns to any writing<br />
that gives him pleasure. 52<br />
A series <strong>of</strong> four articles that Spence wrote for <strong>the</strong> Register so impressed Finlayson that<br />
he had <strong>the</strong>m reprinted as a pamphlet called Some Social Aspects <strong>of</strong> South Australian<br />
Life. H. G. Turner reviewed it in <strong>the</strong> Melbourne Review, praising ‘its clear simplicity<br />
<strong>of</strong> statement, its picturesque homeliness, and its direct applicability to ourselves and<br />
our surroundings’, and proclaiming it an ‘excellent contribution to <strong>the</strong> social history<br />
<strong>of</strong> colonial life’. 53 Those articles contained many assertions <strong>of</strong> <strong>the</strong> desirability <strong>of</strong><br />
greater equality <strong>of</strong> <strong>the</strong> sexes, and a suggestion that women might be given <strong>the</strong> vote,<br />
so that praise from <strong>the</strong> man who wrote a verse dialogue mocking women’s suffrage 54<br />
suggests that her contemporaries found her pen persuasive.<br />
Spence considered newspapers and journals to be <strong>the</strong> principal means available,<br />
in her time, <strong>of</strong> expressing public opinion, commenting on public affairs, and<br />
urging new measures upon <strong>the</strong> community. ‘<strong>The</strong> newspaper’ she told South Australian<br />
school children, ‘partly leads and partly follows public opinion’, a responsibility<br />
properly fulfilled only by ‘<strong>the</strong> wisest and best people whom <strong>the</strong> common folk can<br />
understand’. 55 She was not merely making a recommendation. Her admiration for<br />
Howard Clark must have reinforced her view; she considered that Andrew Garran<br />
had enriched Australia’s intellectual life with his work for <strong>the</strong> <strong>Adelaide</strong> and Sydney<br />
press; 56 and she prized her own access to <strong>the</strong> columns <strong>of</strong> <strong>the</strong> Register as a means <strong>of</strong><br />
influencing <strong>the</strong> community. In her religious allegory she presented her pilgrim as <strong>the</strong><br />
‘commander-in-chief’ <strong>of</strong> <strong>the</strong> reformers in <strong>the</strong> City <strong>of</strong> Vanity Fair, because he could<br />
urge not one but a variety <strong>of</strong> reforms upon <strong>the</strong> whole city, in <strong>the</strong> articles he wrote<br />
for ‘<strong>the</strong> broadsheets that come out day by day in thousands’. 57 In her autobiography<br />
she remarked, ‘When I recall <strong>the</strong> causes I fur<strong>the</strong>red, and which in some instances<br />
I started, I feel inclined to magnify <strong>the</strong> <strong>of</strong>fice <strong>of</strong> <strong>the</strong> anonymous contributor to <strong>the</strong><br />
daily press’. 58<br />
Her experience largely justified her claim. Her major concerns, electoral reform,<br />
destitute children, education and <strong>the</strong> position <strong>of</strong> women, were all assisted by <strong>the</strong><br />
influence she exerted as a contributor to <strong>the</strong> press. Her later fame and prominence<br />
were advanced by <strong>the</strong> press, and her social and literary articles probably contributed<br />
to <strong>the</strong> climate <strong>of</strong> opinion in which she won that fame. A memorialist was even pre-<br />
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