Unbridling the Tongues of Women - The University of Adelaide
Unbridling the Tongues of Women - The University of Adelaide
Unbridling the Tongues of Women - The University of Adelaide
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<strong>Unbridling</strong> <strong>the</strong> tongues <strong>of</strong> women<br />
Whe<strong>the</strong>r from ignorance, or self-preservatory femininity, Spence’s heroes lack <strong>the</strong><br />
distinctiveness <strong>of</strong> her heroines, and <strong>of</strong> many <strong>of</strong> her minor characters. Even Kenneth<br />
Oswald, <strong>the</strong> central character <strong>of</strong> Ga<strong>the</strong>red In, <strong>the</strong> novel in which, Spence believed, ‘I<br />
had at last achieved my ambition to create characters that stood out distinctly and<br />
real’, 66 is a sadly unrealistic assemblage <strong>of</strong> virtues. He might be, as Elaine Showalter<br />
has suggested recently <strong>of</strong> o<strong>the</strong>r heroes, Spence’s idea <strong>of</strong> how she would be if she were<br />
a man with <strong>the</strong> greater freedom and range that masculinity confers, 67 even when<br />
limited by <strong>the</strong> stigma <strong>of</strong> Oswald’s illegitimate birth. But in that case, we can only be<br />
thankful that she was a woman.<br />
Her female characters are a different matter. Every one <strong>of</strong> her heroines is a rebel,<br />
in one way or ano<strong>the</strong>r. Miles Franklin thought Clara Morison would still be a<br />
rebel a century later, for she ‘hated crochet and despised worsted work’. 68 Cast as a<br />
conventional romantic heroine, encountering situations which, in different hands,<br />
would reduce such a figure to illness, destitution or moral ruin, Clara finds work,<br />
makes friends and defends herself competently against lechery. Indeed, she does<br />
more: through her darkest hours she sustains herself not only by reading and keeping<br />
a journal, but also by composing uplifting sermons. <strong>The</strong> tremendous presumption <strong>of</strong><br />
such a practice, even when kept secret, may be difficult for <strong>the</strong> secular 20 th century<br />
to recognise. In <strong>the</strong> 1850s, responsibility for presenting and interpreting sacred doctrine<br />
was a privilege reserved to a caste held to be spiritually superior to o<strong>the</strong>r beings.<br />
And it was a caste composed entirely <strong>of</strong> men. Clara’s sermons represent a secret appropriation<br />
to a servant girl <strong>of</strong> <strong>the</strong> most powerful discourse available in <strong>the</strong> Paradise<br />
<strong>of</strong> Dissent. In writing <strong>the</strong>m she is very like <strong>the</strong> far more overtly rebellious Margaret<br />
Elliot. Perhaps H. M. Green was right when he discerned something <strong>of</strong> Spence in<br />
both characters. 69<br />
Mary Lancaster (Tender and True), Amy Staunton (<strong>The</strong> Author’s Daughter), and<br />
Edith Gray (Ga<strong>the</strong>red In) are more conventional romantic heroines: beautiful, tender-hearted,<br />
charming, sometimes gracious, sometimes pliable. But even Mary Lancaster,<br />
described as ‘a clinging vine’, is capable <strong>of</strong> revolt against <strong>the</strong> deterioration <strong>of</strong><br />
her marriage. Amy Staunton does a midnight flit to escape <strong>the</strong> unwelcome and morally<br />
compromising attentions <strong>of</strong> her noble suitor. Edith Gray not only manages her<br />
fa<strong>the</strong>r’s household, but spends some time combating her love for Kenneth Oswald<br />
because she wants him to re-instate his mo<strong>the</strong>r’s purity with <strong>the</strong> world by claiming<br />
what she mistakenly believes to be his legitimate birthright.<br />
58