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Unbridling the Tongues of Women - The University of Adelaide

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<strong>The</strong> New Woman <strong>of</strong> South Australia: Grand Old Woman <strong>of</strong> Australia<br />

<strong>the</strong> 1880s a host <strong>of</strong> philanthropic ventures concerned specifically with women were<br />

established. <strong>The</strong>se included <strong>the</strong> Young <strong>Women</strong>’s Christian Association, inaugurated<br />

in 1884; <strong>the</strong> formation <strong>of</strong> <strong>the</strong> Social Purity League to press for legislation to raise <strong>the</strong><br />

age <strong>of</strong> consent and to combat proposals for licensed bro<strong>the</strong>ls; <strong>the</strong> establishment in<br />

<strong>the</strong> same year <strong>of</strong> <strong>the</strong> <strong>Women</strong>’s Christian Temperance Union, <strong>of</strong>f-shoot <strong>of</strong> <strong>the</strong> body<br />

founded in <strong>the</strong> United States; and more short-lived enterprises including <strong>the</strong> Young<br />

<strong>Women</strong>’s Institute, a residential club for young women working in shops and factories,<br />

and Mrs L. M. Corbin’s crèche for children <strong>of</strong> working women. In January 1890<br />

a different kind <strong>of</strong> organization, <strong>the</strong> Working <strong>Women</strong>’s Trades Union, was founded<br />

as <strong>the</strong> result <strong>of</strong> a large public meeting about sweating in <strong>the</strong> clothing industry, held<br />

in <strong>the</strong> previous year. 36<br />

Many <strong>of</strong> <strong>the</strong>se organisations focused <strong>the</strong>ir energies<br />

comparatively early on <strong>the</strong> question <strong>of</strong> female suffrage. Its<br />

place on <strong>the</strong>ir agendas had been ensured by its discussion<br />

in one <strong>of</strong> <strong>the</strong> sanctums <strong>of</strong> <strong>the</strong> public sphere: in 1885 Edward<br />

Charles Stirling introduced into <strong>the</strong> House <strong>of</strong> Assembly<br />

a motion which read:<br />

That in <strong>the</strong> opinion <strong>of</strong> this House, women, except<br />

while under coverture, who fulfil <strong>the</strong> conditions and<br />

possess <strong>the</strong> qualifications on which <strong>the</strong> parliamentary<br />

franchise is granted to men, shall like <strong>the</strong>m, be admitted<br />

to <strong>the</strong> franchise for both Houses <strong>of</strong> Parliament. 37<br />

Stirling had been in England acquiring degrees and fellowships<br />

in natural science and medicine in <strong>the</strong> 15 or so years<br />

since he and his family had travelled <strong>the</strong>re, with Ca<strong>the</strong>rine<br />

Spence for company, in 1864. His English acquaintances<br />

included <strong>the</strong> Fawcett family, and he was in correspondence with William Woodall,<br />

a liberal member <strong>of</strong> <strong>the</strong> House <strong>of</strong> Commons, who introduced into that House measures<br />

for extending <strong>the</strong> franchise to women, twice in 1884, and again in 1885. 38 It<br />

was not particularly surprising that, having returned to South Australia and gained<br />

a place in <strong>the</strong> House <strong>of</strong> Assembly, Stirling should have sought <strong>the</strong> same <strong>the</strong>re. After<br />

all, <strong>the</strong> traditions established by <strong>the</strong> colony’s founders depicted it as a more liberal society<br />

than that <strong>of</strong> Britain; a thoroughly progressive liberal measure might well stand<br />

a better chance <strong>the</strong>re. Arguments against such a measure which appealed to ‘natural’<br />

149<br />

Edward Charles Stirling.<br />

Image courtesy <strong>of</strong> <strong>the</strong><br />

State Library <strong>of</strong> South Australia<br />

SLSA: B11259.

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