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The development of constructivist <strong>approach</strong> is based on <strong>an</strong> awareness of the<br />

social <strong>an</strong>d cultural world influencing student learning in classroom. The <strong>approach</strong><br />

helps development of more effective teaching strategies. Teaching should know not<br />

only what is being acquired in the culture of science, but also how it relates to what<br />

students have already learned about their own society <strong>an</strong>d the everyday culture of<br />

their society in general – family, community <strong>an</strong>d environment. What follows,<br />

explores this more fully, namely, the interpretation <strong>an</strong>d application of socio-cultural<br />

theory as it might underpin the underst<strong>an</strong>ding <strong>an</strong>d facilitating of teaching <strong>an</strong>d learning<br />

about photosynthesis.<br />

Socio-Cultural Influences on Teaching Photosynthesis<br />

1. Overviews: Emerging Socio-cultural Perspectives<br />

Socio-cultural perspectives are concerned with the ways of thinking about<br />

hum<strong>an</strong> learning (Cobb, 1994; Cobb <strong>an</strong>d Yackel, 1996; John-Steiner <strong>an</strong>d Mahn, 1996;<br />

Marshall, 1996; Packer <strong>an</strong>d Goicoechea, 2000). Two social perspectives which<br />

underpin the science teaching/learning areas are being debated (Alfred, 2002). The<br />

first, <strong>an</strong> epistemological perspective, focuses initially on the situated nature of<br />

knowledge construction by the individual. However, Vygostsky’s social<br />

constructivist theory emphasized that learning occurs within a particular social world<br />

(Rogoff, 1990; Wertsch <strong>an</strong>d K<strong>an</strong>ner, 1992). Therefore, a shift from focusing on the<br />

individual to the interactions within a larger social context occurs. The second, <strong>an</strong><br />

ontological perspective places less emphasis on knowing <strong>an</strong>d more on being. It holds<br />

that the individual’s learning c<strong>an</strong>not be considered in <strong>an</strong>y way to be context-free. The<br />

learning always relates to being part of a society <strong>an</strong>d a culture (Cobb <strong>an</strong>d Yackel,<br />

1996; John-Steiner <strong>an</strong>d Mahn, 1996; Marshall, 1996; Packer <strong>an</strong>d Goicoechea, 2000;<br />

Alfred, 2002).<br />

In Vygotski<strong>an</strong> social constructivism hum<strong>an</strong> knowledge construction involves<br />

the interdependence between the individual <strong>an</strong>d social processes (John-Steiner <strong>an</strong>d<br />

Mahn, 1996). Students learn through “the tr<strong>an</strong>smission of culture from one<br />

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