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Drama Boreale - Åbo Akademi

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the interpretive zone, we combined two important and closely linked hermeneutical<br />

traditions: the philosophical, as represented by such thinkers as Dewey (1934), and<br />

Gadamer (1975), and that which stems from interpretive anthropology, seen for example<br />

in the work of Geertz (1973), and Turner (1982). In this paper, I suggest a zone,<br />

facilitated by drama educators, that revolves around educational purposes, a space where<br />

drama educators, classroom teachers, and artists could work together to expand<br />

educational impact.<br />

The concept of zone assumes more than one party—at least two if not more—competing,<br />

negotiating, and interacting from different perspectives. Thus, the term zone, more than<br />

the term interpretation, moves us away from the traditional image of the researcher or<br />

the teacher as a lone, isolated figure working independently on a problem to that of a<br />

socially embedded actor grounded in social interactions. In our reference to zone, we<br />

drew upon diverse scholarly uses of the term as well as nonacademic uses. Among these<br />

we noted Vygotsky’s zone of proximal development (1986), and Bakhtin’s character<br />

zones (1986). Non-academic uses include “speeding zone,” “demilitarized zone,” and<br />

“intertidal zone.” What is similar about these notions of zones is that they refer to<br />

unsettled locations, areas of overlap or contestation. It is within a zone that unexpected<br />

forces meet, new challenges arise, and solutions have to be devised with the resources at<br />

hand. The notion of zone implies dynamic processes—exchange, transaction,<br />

transformation, and intensity. The characterization of zones differs according to the<br />

context and the aspects of the collaborative interactions that are emphasized. Zones<br />

range from the neutral (scaffolding), through the conflictual (borders, struggles, wars) to<br />

the amicable (negotiation, alliances, overlap). Like Bakhtin (1986), we recognized the<br />

interpretive zone to be socially and historically situated, that is, an imaginary location in<br />

which multiple voices converge and diverge through the tensions imposed by centripetal<br />

and centrifugal forces in action. This means that these spaces may take different forms in<br />

the USA, as compared, for example, in Scandinavian countries. 15<br />

I suggest that drama specialists could be central in helping children and classroom<br />

teachers gain more meaning, understanding, and knowledge by providing intellectual,<br />

aesthetic, and emotional tools for perception, creating spaces to learn, share, and<br />

contribute in a meaningful conversation. 16<br />

15 Eva Österlind pointed out that some regional theatre companies in Sweden have drama<br />

educators among their permanent staff, for a long-term systematic co-work.<br />

16 I am most grateful to Anna-Lena Østern who invited me to give the talk on which this paper is<br />

based. Special thanks to Jolyn Blank, Wei-Ren Chen, Koji Matsunobu, and Gabriel Rusinek who<br />

worked on this project in its first year, conducting observations and interviews with teachers; and<br />

to Julia Panke Makela who has been working on this project in its second, third year, and now<br />

fourth year, responsible, in addition to observations and interviews, for organizational issues, help<br />

with literature review, and transferring the data to NVivo qualitative data analysis software. I am<br />

indebted to Lidwine Janssens, Jeanne Klein, Eva Österlind, Anna-Lena Østern, and Shifra<br />

Schonmann for their reading of this paper and their insightful comments.<br />

39

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