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136<br />

noted that Rialta and Augusta are almost one and the same person, sharing<br />

all their interests, a special regal smile expressing the miraculous,<br />

widowhood and responsibility for Jos6 Cemi's education. They represent<br />

the prevailing female principle and by virtue of their spiritual insight<br />

they have the most powerful influence on Cemi. The Cemi men seem to<br />

me to embody many of the main characteristics of the mythical husband of<br />

the Great Goddess or Earth Mother, as described by Eliade:<br />

this structure made up of the rainy sky, bull and Great<br />

Goddess was one of the elements that united all the proto-historic<br />

religions of Europe, Africa and Asia<br />

...<br />

the greatest stress is laid on those functions of the<br />

sky god in bull form which bear on birth and plant life.<br />

48<br />

Similarly, the greatest significance of the Cemif males is in their contri-<br />

bution to the family tree (fruit of the Earth) which is represented by all<br />

kinds of vegetation at different stages in the novel. That their role<br />

is essential is often stressedý for the matriarchal line is helpless with-<br />

out their power. Jos6 Eugenio, the "sky god"., will express his power as<br />

"simply an unlimited reservoir of seeds. " 49<br />

He is the rain watering the<br />

earth and his seed is Cemi, while the name Eugenio suggests the cultivator<br />

of the seed. At his death there is a flowing-out of creative power:<br />

"como, una campanilla que se dilata hasta el rocio de las hojas nocturnas"<br />

(1,217), at the precise moment that the telephone rings to announce the<br />

death. This little phrase contains the elements of dew, vegetation and<br />

the fertile nightP all directly related to Jos6 Eugenio.<br />

These exalted beings, the embodiment of the life-bringing elements,<br />

pay a high price for the favours of the Great Goddess:<br />

They are no longer the creators who make the cosmos ...<br />

but simply fecundators and procreators at the biological<br />

level. Hierogamy with the goddess becomes their essen-<br />

tial<br />

function<br />

...<br />

but they never play the leading part<br />

in them Efertility cultsD ,<br />

that is always played either<br />

by a Great Mother, or by a "son", the g98 of vegetation<br />

who periodically dies and rises again.

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