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332<br />

Lezama's working method of transforming the known into familiar yet intri-<br />

guing entities for his own purposes. This critic notes the accusations<br />

hurled at the child by faceless inquisitors: "Su acusaci6n: el tiempo con-<br />

fundido, el tiempo del pasado y del futuro enemistados, el tiempo simultA-<br />

neo, 'sin hora. '"<br />

11<br />

The child carries a piece of chalk, obviously a sym-<br />

bol of his vocation; he challenges the group with his writings and finds<br />

himself in the centre of an empty space, filled with people who are the po-<br />

tential for that writing: "El conjunto va a lograr su condensaci6n de ese<br />

entretejido de historias como resultado de las relaciones entre los veci-<br />

nos. " 12<br />

In other words, Lezama/Cemi draws inspiration from his immediate<br />

surroundings which are filled with rather colourful personages.<br />

Cemi's accusers perform very different roles - cLfew phrases would sum<br />

up each appearance in the second chapter: TrAnquilo "habia domado potros<br />

31) and was pursued by Luba (1,36-7); Vivo "era perezoso y siempre<br />

estaba escapado. Su acci6n adquiria siempre el relieve de la fuga" (1,31);<br />

Adalberto Kuller was a "caricaturista de cafetines", spent much time at home<br />

with his Austrian mother and during sexual intercourse "se extasiaba" by<br />

secretly looking at a photograph of his parents (1,33); Martincillo, el<br />

flautista, was variously known as La Monja or La margarita tibetana because<br />

of his sexual preferences and had an "afAn filisteo de codearse con escri-<br />

tores y artistas" (1,33). This latter character is also noted for his<br />

gluttony, described in unpleasant terms: "semejante a la hinchaz6n de uno de<br />

los anillos de la serpiente cuando deshuesa un cabrito" (1,34). Lastly,<br />

"la cuarentona Lupita" indulged in sexual encounters with an oriental gen-<br />

tleman with particular needs (1,35)<br />

while Mamita, the aged mother figure,<br />

prcsided over all. The descriptions, however brief, almost exclusively<br />

involve sexual preferences which we have seen to be very closely linked with<br />

creativity and poetry. All seem rather confused and unproductive here.<br />

Gimbernat de GonzAlez points out that there is an actual event amid these

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