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166<br />

hardly less fearsome. Cotzbal6n is one of the demons which the Quich6<br />

gods used as an instrument of vengeance against their unsatisfactory crea-<br />

12<br />

tion,, Man. After destroying many by floods the demon tore Man's flesh<br />

to pieces, like a wild cat. These mythical animals are placed in Alber-<br />

to's mind to reveal his dilemma to the reader - their origins in myth are<br />

not of prime importance here, as only CotzbalAn is readily recognizable<br />

to most readers., since the image is taken directly from Latin America<br />

culture. The agent of the gods destroys Man's body and this fact recalls<br />

the first description of the little baths, down whose drain (tragante)<br />

the soapsuds progress slowly "tratando de despedazar" or "tear up" "el<br />

recuerdo del cuerpo adolescente que habia bruTiido" (1.118). The shower<br />

is already linked with cleansing, descending to the depths, punishment<br />

and renewal. Jos6 Eugenio's action of pouring out a glass of water seems<br />

to suggest a further purification for Alberto, in the face of Aredo's<br />

spying. His offering is "sin claroscuro temporal" (1,130). thus it is<br />

permanent, unchanging, "una cascada rodeada de una naturaleza detenida.,<br />

congelada" (1,130) recalling(although distinct from)the "agua maternal"<br />

which suggests a return to the womb and the halting of time (1.129).<br />

The subject of "Sentia que avanzaba siempre hacicLAngra Mainyu<br />

(1) 130) seems to be Alberto, still under attack from Angra Mainyu, al-<br />

though Jos4 Eugenio is the key to the previous paragraph. Destruction<br />

of the body and consciousness occurs in sleep, equally as well as through<br />

the violent action of the wild c, at demoný thus Alberto has found a way<br />

to avoid the issue: CotzbalAn cannot face Angra Mainyu if the body has<br />

already been "destroyed. " Despite the fact that Alberto has undergone<br />

the test, it is Josd Eugenio, by his forceful presence in the mind of<br />

Alberto, who resolves the problem of escape; it is almost as if one is<br />

the double or alter-ego of the other. We are shown that Jos4 Eugenio<br />

fully understandsthe trial, the choice between "el primer tragante<br />

...

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