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361<br />

(IIj 899). This applies to the dragon and tiger also:<br />

El drag6n es el mercurio. Es-semen y sangre El<br />

....<br />

tigre es el plomo. Es I-Alito y fuerza corporal. Sale<br />

del espiritu y es conservado en los pulmones Para<br />

....<br />

ello el taoismo estableci6 lo que ellos Ilaman la respiraci6n<br />

embrionaria, que trataba de imitar la respiraci6n<br />

del feto (11,899).<br />

en el vientre maternal<br />

Finally, the white tiger represents "comienzo de todas las mutaciones., re-<br />

gi6n en la que penetra Lao-tse sobre su b6falo, en el vaclo embrionarib" (II,,<br />

906). The tiger licking th&"m6dula de sauco" (1,, 645) is indeed a sign<br />

that Cemi's troubled breathing and inner conflict are being eased by the<br />

essence of Taoism. Inspiration follows true self-knowledgeg in the form<br />

of the fountain, since sexual energy is transmuted into poetic creation.<br />

The circular movement of the tiger ("un tigre blanco que daba vueltas cir-<br />

culizadas en torno a las llamas<br />

...<br />

" Iq 645) is a sign of the alchemical or<br />

spiritual process of union of opposites and the mirror being a sign of its<br />

successful completion, the tiger ceases to breathe outwardly: "llevaba al<br />

tigre por los dngulos del espejo, lo abandonaba, ya. muy mareado, con el rabo<br />

enroscado al cuello" (1.645). Cemi has recovered foetal breathing, the<br />

inspiration of the maternal Unconscious and Tao. He is the puer senex (II,<br />

890).<br />

Ceml is now prepared to I'descender a las profundidades, al centro de<br />

la Tierra donde se encontraria con Onesppiegel sonriente" (1.645). The<br />

latter entity comes from the German ohne (without) and spiegel (mirror),<br />

according to Wallerwho concludes that Cemi is "without reflection (without<br />

ego), " hence Onesppiegel "symbolizes the realization of Cemi's spiritual<br />

resurrection. "<br />

49<br />

1 believe that it reveals that he is completely at one<br />

with himself, since as Neumann has said,, "Centroversion persistently<br />

strives to ensure that the ego shall not remain an organ of the unconscious<br />

but shall become more and more the representative of wholeness .<br />

,, 50<br />

He<br />

has moulded himselft with Oppiano Licario's help, into a very special kind

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