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45<br />

expressed at the beginning of Lezama's "Preludio a las eras imaginarias, "<br />

with the Squabs favouring rationalism, what Lezama often calls la causa-<br />

lidad aristotdlica: "Con ojos irritados se contemplan la causalidad y lo<br />

incondicionado. Se contemplan irreconciliables y cierran filas en las<br />

_.<br />

dos riberas enemigas" (11,797). The confrontation ends in the death of<br />

the exponent of lo incondicionado, Andresito. There is no reconciliation<br />

between the explicable and the mysterious in this case. The conversation<br />

of Do'na Augusta and Florita, ostensibly about Rialta's dangerous escapa-<br />

des, is like a stone thrown into a pool tQ make ripples of meaning which<br />

reach out across the rest of the chapter. Florita condemns Rialta for<br />

overreaching herself, while Doffa Augusta remarks: "Pienso que a los 9nge-<br />

les tendrA queserles amable, y aumentargn sus musicados cuidados, cuando<br />

un nin'o se extiende por un ramaje para oir el gracioso rodar de aquellas<br />

esferitas por el misterio de su cipsula" (1,58). She approves of the<br />

child's sense of adventure and wonder at natural things. Florita justi-<br />

fies her inaction with the fatalistic remark that her will was only strong<br />

enough to prevent the child from stealing, not from falling. There fol-<br />

lows a debate on the merits of Free Will in Protestant doctrine, and the<br />

action of Divine Grace in Catholic belief. Do5a Augusta defends her own<br />

beliefs against the gloomy ideas of Florita, as she sees them: "Pero us-<br />

ted se fla demasiado de su voluntad y la voluntad es tambi6n misteriosa,<br />

cuando ya no vemos sus fines es cuando se hace para nosotros creadora y<br />

po4tica, " (1,57). The Olayas prefer to leave room for Grace to have a<br />

beneficial effect on their human limitations, to improve their own efforts<br />

in a mysterious way until they are acceptable to God, according to their<br />

faith. She regards the Protestant way as too independent and proud, and<br />

says so: "Qu6 sombrio debe ser en ustedes los protestantes. ... que espe-<br />

-ran que al lado de su voluntad suceda algo ...<br />

" (1ý 58).<br />

Mr. Squabs is also mocked in the phrase "Do you want to play the organ,

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