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260<br />

Fronesis is an only child. She is, for all practical purposes, a virgin<br />

mother. This situation seems to reflect "the extraordinary circumstances<br />

of the hero's birth, the fact that he is begotten by a god and born of a<br />

virgin. "<br />

46<br />

Fronesis senior has been described as an early Christian from<br />

the times when Orphic tradition was giving way to Christ, the most illustri-<br />

ous hero of all; Poci6n presents him as someone who has failed to live up<br />

to his potential because he has fled from the chaos of Diaghilev's passion<br />

for him. This attitude is partly the result of Focidn's personal bias<br />

towards homosexuality. Yet there is sense of failure about Fronesis' fa-<br />

ther which must be explained somehow. The inevitable fact that sons super-<br />

cede their fathers contributes much to this impression, for always in myth<br />

as in family life: "The virgin mother, connected directly with the god who<br />

engenders the new order, but only indirectly with the husband, gives birth<br />

to the hero who is destined to bring that new order into being and destroy<br />

the old. "<br />

47<br />

The theme of the cycle of old and the new is constant in<br />

Paradiso. Fronesis senior was "hijo de diplomi6tico, amigo de Hofmannsthal,<br />

que sabfa hablar de pa5os de Liverpool<br />

...<br />

" (1,400) and now he is merely<br />

11 el sesudo abogadote de Cubanacan" (1,396). Once he embodied qualities<br />

which are now to be found in his son: "Esas condiciones que t6 sorprendes<br />

en Fronesis, estaban sin desarrollar en su padre" (1,396). The symbolism<br />

of the parents is by no means simple for it involves both real, physical<br />

parents and archetypes which can work for good or evil through those parents.<br />

There is an essential difference between, the mother and the father arche-<br />

types in Jungian psychology which appears in Paradiso also, expressed in<br />

the sUcange life of Fronesis' parents. We have observed the malevolent<br />

aspect of the Great Mother at work in the fates of Alberto, Leregas, Farra-<br />

luque, Foci6n and others, in contrast to the beneficial effects displayed<br />

in Rialta's nature. The negative side was exposed in the fiercesome image-<br />

ry of the tusked boar, the voracious snake and so on, so it is not surprising

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