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Esoteric V10: July 1896 - Iapsop.com

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<strong>1896</strong>.] WHAT IS KARMA? 247<br />

•<br />

~mid "The pl"iJl~ ~nrely as there<br />

lnrks one remaining desire which i>~ not merged in the Uni·<br />

ver~al Cun~eion~ness, so surely will it a~ain Reek an eat·th life<br />

antl cmulitions by which it may reap the cnnseqnences of that<br />

de11li a· e. ·,<br />

On the contrary, modern Hindn philosophy in the Occident<br />

and in the Ot·ient is now teaching .that, because a tendenc~y<br />

which i~ bringing mi~ry upon the individual i~ the resnlt of<br />

evil done in a former life, he must inevitably go on doing and<br />

snlfering the same thing until there iR no more desire. left in<br />

him for it ( m· powet· tu do it?). The gross error of such<br />

teaching forgeR chains which bitul its adherents so that it ia impo:~sihle<br />

fut• them to ad vance tlu-ough the evolutionary proces~<br />

ses by which they find them>~elves sm·ronnded. By an inver:~iun<br />

uf the tt·nth the itulividnal i,; taught. that, inRtead of<br />

overcnuiing. he 11111>1t h~ over<strong>com</strong>e by the evil he meetR within<br />

himself. ·It i11 in the cnil>~nf this lying llet•pP.nt that China and<br />

India have, through the age11, been draggetl down to their present<br />

· t•ontlition>~ .<br />

• ~nd this doctrine, so dire in it.'l conseltnenceR, and lying, 8.11<br />

it doeR, at the very foundation of all right Kction and. right<br />

thought, haR he~n lu·onght to America atul to En rope: and the<br />

organized bo,Jy lllulet· the high:>~'JIIntling name of "Theosophy,"<br />

has accepted it as the chief e01·ne•· stone of its belief, and is<br />

prnRelytmg the wol'ld to thi>~ rninnn11 theory: and the world is<br />

re1•ei viug it with lmul applan'!e, becanRe it is in pet·fect bar.<br />

mony with its sP.n~nal desires, appetite~, and momentar.v pleasm·e~.<br />

Again, it is snch an e;t~y. cornfnrtahle belief: one does<br />

nnt have to strnggle against evil appetites, desires, ancl pas­<br />

MiunR: one neafl only read antl study ano, as they say, "think<br />

t•ight," until, as one of theit· leaders has 11aid, "the 110111 be.<br />

<strong>com</strong>es !IO hlat~kened and chat·red, that, by the very fnry of its<br />

passion, light leap~ fot·th.'' Can one imagine a more degrad-<br />

Digitized by Coogle

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