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Esoteric V10: July 1896 - Iapsop.com

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1'897.] 403<br />

whereto I sent it." If hi11 children are growing into his likeness,<br />

to be one day accepted as sons and daughters, can there<br />

be an age-lasting state of puui>~hment other than as they<br />

willingly or through ignorance remain in an unhappy condition,<br />

the re11ult of such a conclition being to m~use them to<br />

struggle ont of it, whiuh, in that t•espect, would resemble a<br />

fathe•·'11 angPt' '?<br />

Because of a mi>~nn•lerst:uuling uf the Scriptures the idea of<br />

a pl:\ce of eternal and hope)e!1s tornwnt ha..~ been so thoroughly<br />

fixetl in the ot·thudnx mind, tlmt, in cet·tain instances, they have<br />

heen to Rome pain11 tu fine] out wh~t snb11tances might, by burning<br />

continuuusly, SIIJllX'rt the reqni11ite tire. Even so gooll a<br />

man as .John \\' esley-in one of hi11 J)llhlishe~ matter, speaking of a snbstance called "a~~bestos,"<br />

which fi•·e cannot eonsnme. ancl as being a possible co~st.ituent.<br />

lie fails, l1t1wever. tn show that even this substance wnultl<br />

maintain the flame.<br />

~evertheles!l , thet·e i>~a •·em:u·kahle unity of expre!lsion among<br />

atwi.-nt teachet·s concet·ning fire as the means of punishment, or<br />

the r~>sult of evil tloing; auul, since the itlea of a litetoa,l fire in<br />

a place callecl hell is dying out, eYen among the orthodox, it<br />

i11 well to Rea•·ch and see what the ma-1ter minds of the past<br />

give as their undet·standing of this burning flame, the re.~ult of<br />

broken law. We find that the Rible <strong>com</strong>pat·es Gocl's anger to a<br />

fire. Snch expre11sionR &!I God's anget· " waxing hot" are quite<br />

<strong>com</strong>mon, conveying the thought of a fit·e. The terms Hell,<br />

Sheol, Hades, Geheuna, ek, so far a.s theil· meaning is concerned,<br />

are in inextricable confu!\ion: to the ordinary mind<br />

they convey t.he indiscriminate itlea of a place or condition, or<br />

placea and condition11, undesirable in their nature at11l the t•esnlt<br />

of acts contrary to the divine pnrpose.<br />

The words, "Let us make man in our image antl after our likeness,"<br />

appeat· to express this purpose fully. "' e need not here<br />

inc1uit·e into what the "image anti a.ml likeness" is; bnt, in observing<br />

life and devt>lopment, we find that the process of living<br />

is in itself the process of the attainment of the image and likeness<br />

of the Ct·eative ){incl. It is ct•rtain that the dead do not grow,<br />

Digitized by Coogle

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