17.01.2014 Views

Esoteric V10: July 1896 - Iapsop.com

Esoteric V10: July 1896 - Iapsop.com

Esoteric V10: July 1896 - Iapsop.com

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

548 FaAGMENTS oP THouGHT. (June<br />

to over<strong>com</strong>e, the neoeuity for persistent effort and desire<br />

would have ceued. It is the over<strong>com</strong>ing that makes the mu­<br />

&er; for the Holy One aaicl to Jobn, ••He that overoometh shaD<br />

inherit all things; and I will. be his God, and he shall "be my<br />

BOD." Rev. XXI. 7.<br />

To beeome proof against all earthly ties, emotimaa, and J»Y·<br />

chic intloence&, the neophyte moat cloee the door of sympathy,<br />

and hold it shnt with a firm grip; he must be<strong>com</strong>e a stoic in<br />

every senae of the word. Sympathy is the great highway by<br />

which the adverB&ry, in his innumerabl" forms. gains admission<br />

to the aool. It will be found oeceaqry to keep a vigilant<br />

watch on this weak point in his nature ; for the moment he<br />

relaxes his bold upon the door to his emotions, open it will fly ·<br />

without his bidding; when, shorn of the moat etleotualmeans<br />

for self~efence, be is exposed. to all manner of virulence.<br />

Under such circumstances, the wise thing to do is to make a<br />

speedy and mutea·ly retreat, taking necessary pre«>autions to<br />

keep the rear under cover. On reaching a haven of ufety, be<br />

needs to reorganize his panic striuken foi'Ot's iuto an orderly<br />

whole, bringing each faculty under the genl'ralahip of a flrm,<br />

intelligent will, aud thus be will evt~ntually vanquish all oppositipn.<br />

The neoph~·te oftt>n meetR thoRe. who are curious to know what<br />

is the ~ion fur his-to them-peculiar aotion11, anti other~~,<br />

who, in a very 1ubtle mannn. endeavor .. to spy out our liberty<br />

which we have in CbtiKt Jesus, that they might bring UR into<br />

bondage" (Gal. 11. 4). Under such circumstanues the n~<br />

pbyte 11honld make a frank but flrm statement, taking special<br />

precautions not to say anything that wout.l bring tbe moral and<br />

spiritual status o£ himself and the cauRe be represents into disrepu~.<br />

Such occa.aion11 are golden opportunitiM to demonstrate<br />

to a gainsaying world, the ~igh moral and spiritual<br />

character which ret~ides within himself. When stating his<br />

position, .there is a proneness on the part of the noopbyte to<br />

try to convince all with. whom he <strong>com</strong>es in con blot, that his<br />

~octrine is the only true one: thus be lays himself open to<br />

criticism, and is forced to argue the pointe upon which his<br />

d()(.>trine conflicts with the one generally acoepttMI. ·Snob a<br />

Digitized by Coogle

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!