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Esoteric V10: July 1896 - Iapsop.com

Esoteric V10: July 1896 - Iapsop.com

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1897.] THE EVJo:RJ.ASTING CovENANT. 567<br />

mate bm1int>ss dt>aling11, are all de11ignated by this aliug. Htealing i11 like lying,-it lwlong11<br />

to the 11ame family in that it propagates its kind with wonder.<br />

ful rapidity: the fir11t act demands 11everal uthers, and these, in<br />

turn, a multitude of 11in1iliar offences. ln this way stealing<br />

bas grown and multiplit>d until the sy11tems of the whole world<br />

have be<strong>com</strong>e one gigantic scheme of theft; and now, in its<br />

maturity, it i11 evt>n taking the form of bold rohbery,-" Christian<br />

nations" uniting tn rob other Christian nation11. He who<br />

would kt>ep the covenant must look carefully into t.he experiences<br />

of e,·ery-day life. or he will break this <strong>com</strong>mandu1eot<br />

li1any time11 d~tily.<br />

NINTH COMMANIHH:ST.<br />

"Thou shalt not beat· fal11e wituASR agaiu11t thy neighbor."<br />

Again, thi11 iM not merely to go befcn·e a magistt-ate and violate<br />

the tmth: hut iu t•vt>ry c..iticiMm of onr neighhor, no<br />

matter how jn11t it ma.v appe111· frnm cmr standpoint, 8.11 well as<br />

i"n all diseussing of inclividnal11 in o~dinary conver~mtion, false<br />

witne11s i11 almost in\·a1·iahly horne again11t the neighbor. Here,<br />

again. a carefully dt'tailed analysis of all our words. yes, and<br />

of all our thonghts about othel'll, is the only method of avoiding<br />

a violation of this <strong>com</strong>mandment.<br />

T•;NTH COMMANDMENT.<br />

"Thou shalt not covet thy neighbor's house, thon shalt not<br />

co~et thy neighbor's wife, nor his manservant, nor his maid.<br />

servant, nor his ox, nor his &118, nor anything that is thy neigh,<br />

bor's!'<br />

Every desire for the possession of the things that belong· to<br />

another is covetousness. Any enviotUI feeling that arises in the<br />

heart because of the superior pottition or advantages that another<br />

may enjoy. is one of the darkest phases of this covetousnt>ss.<br />

The earnest desire to have, to possess, more than enough<br />

to meet the necessities of our life to-day, is covetousness.<br />

Therefore tbe words of our Lorcl. "Give us this day our daily<br />

bread : •• desires mortl than this are covetousness.<br />

(Concluded.)<br />

o; 9,tized by Coogle

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