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Esoteric V10: July 1896 - Iapsop.com

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50 THE SEVEN CREATIVE PRINCIPLES. [August<br />

everlasting Father-Mother,-a thought conceived in love, born<br />

of divine spirit life, formed by infinite intelligence, animated<br />

by the spirit of mother love, the Eternal Virgin, and endowed<br />

with the will and formative principle of the Everlasting<br />

Father,-mind.<br />

While this thought is beyond the <strong>com</strong>prehension of the human<br />

intellect, yet it is not beyond the understanding of tl1e<br />

regenerate and spiritualized soul uf man. But we must bear<br />

in mind that we are writing for the intellect of the physical,<br />

sentient man; the1·efore we turn our attention to accepted<br />

authority, in ordllr to obtain means of exprt-ssiug our thought<br />

in connection with this 'V ord.<br />

A thought expressed partakes of all the life and mind qualities<br />

of the thinker. .John !laid, "lu the beginning was the<br />

Word." In obedience to his reference, we turn to the act•mmt<br />

of the beginning of all things, and we find in connection with<br />

the account of creation the wortls," Let us make man in our<br />

image and like us." The materiali!ltic mind infers that this<br />

necessarily means the physical fonn,-lwad, hands, trunk,<br />

limbs, and feet; but Go1l in the ten t~ommatHlments forhacle<br />

man thn!l to make an image of him who iR ahove :lll fol"m, and<br />

is, therefore, formless. Yet the Fm·mlt>ss produces all form<br />

for the ptu·po!le of serving the uses for whieh it was m:we: antl<br />

when any form ceases to express those w1es, it dwindles away<br />

and ceases to be; but the Formless, by the power of mind,<br />

causes forms to SJWing f01-th, se1•ve their purpose, and 1·eturn<br />

whence they came. This causing power is the image of God<br />

in which man was made.<br />

Who t~an tell ns scientifically how we think, form ideas,<br />

imbue them with caw~ative (p!!y

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