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is making comics respectable in the eyes of cultural critics is that "comics are attracting<br />

ever more serious artists ready to apply sequential art to the spectrum of literary genres."<br />

(p.53) The difference with undergrounds is that of approach: instead of viewing comics<br />

from a literary angle, the artists are grounded in a tradition that accepts comics<br />

unapologetically as comics, so that the problem of respectability, or lack of it, is not<br />

applicable. The age of the artists is a determining factor; all are still younger than 25 at<br />

the time of publication of their most recent work, still part of a generation for whom<br />

popular 'lowbrow' culture is the dominant culture. To people immersed in pop culture,<br />

demystification is at best irrelevant and at worst destructive.<br />

"Pop that unravels its own workings, undoes itself. Pop, by definition, must<br />

mystify. Marc Bolan ... said it best: 'pop should be a spell.'" (Reynolds, 1990,<br />

p.105)<br />

The concomitant lack of reverence for the medium is a function of this youthfulness. To<br />

most of the artists, work on comics represents an escape from more serious projects. This<br />

accounts, furthermore, for the frivolous, yet literate, quality of some of the work.<br />

South African underground comic artists create largely for an audience of peers. The<br />

confusion that exists in the marketing of more professional comics, as to whether the<br />

audience is composed of adults or children, is not present here. While a few publications<br />

are available in specialist comic shops in Johannesburg and Cape Town, most advertising<br />

is done by word-of-mouth; further publicity is generated through advertisements in music<br />

magazines and other comics, and posters in nightclubs and music shops. Sales are<br />

arranged on a mailorder basis by the artists and writers. The entire process of production<br />

is informal and individually supervised.<br />

5

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