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THE INTERNATIONAL - International Indian

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[ COMMUNAL MATTERS - INDIA ]<br />

of Muslims in rural areas were unemployed<br />

as compared to 4 percent Hindus. In urban<br />

areas, there is only one percentile difference<br />

– 4 percent of Hindus are unemployed as<br />

compared to 5 percent of Muslims.<br />

There was also a controversial two-year<br />

collaborative study by researchers at the<br />

<strong>Indian</strong> Institute of Dalit Studies (IIDS)<br />

and sociologists supported by Princeton<br />

University’s Institute for <strong>International</strong> and<br />

Regional Studies which brought out that<br />

candidates with distinctly Dalit or Muslim<br />

names were not called for interviews as<br />

frequently as those with Hindu upper caste<br />

names, their resumes being equal.<br />

While it very difficult to evaluate the<br />

extent of the bias based on the findings both<br />

from the NSSO as well as the Princeton<br />

study, there does seem to be some bias.<br />

However without going into all the reasons<br />

why more Muslims are unemployed, it<br />

is difficult to arrive at any hard and fast<br />

conclusion. At times the candidate himself<br />

may not prefer a certain kind of job. Julio<br />

Ribeiro gives an example from the police<br />

force. He recounts his own experience<br />

when he was DIG CRP (Central Reserve<br />

Police). Acting on a directive from the<br />

centre to hire more people from the<br />

minority community, he hired about a<br />

dozen young Muslim boys. “Within a<br />

month their own leaders influenced them<br />

to leave,” complains Ribeiro. And when<br />

it comes to the poor representation of<br />

Muslims in the Maharashtra police, he feels<br />

it is because the state government has made<br />

Marathi compulsory. “Mumbai may be a<br />

cosmopolitan city, but it is the capital of<br />

Maharashtra so we cannot say it is wrong to<br />

make Marathi compulsory. But it is sad that<br />

“<br />

While family<br />

background,the<br />

circumstances, social<br />

situation all play a part,<br />

the psychological aspect<br />

is also important.<br />

Finally, it does depend<br />

on how strong your<br />

mind is. That is why the<br />

masterminds always<br />

pick on young people:<br />

some of the members<br />

of IM are teenagers.<br />

”<br />

even those who know Marathi are being<br />

influenced by community leaders to give it<br />

up, I have seen this myself.”<br />

He believes that there is an urgent need<br />

to get more Muslims on board, particularly<br />

in the police force, “but the community,” he<br />

says needs to look within itself.<br />

Global terrorism and incorrect interpretation<br />

of religious texts<br />

Javadekar believes that the root cause of<br />

home-grown terrorism is mostly because<br />

of global terrorism. Terrorism has become<br />

a world-wide political movement, fuelled<br />

by religious misinformation. “The reason<br />

is mainly global terrorism. You see what is<br />

happening in the Middle East, in Chechnya,<br />

in Indonesia…if injustice was the main<br />

cause why should people from well-to-do<br />

families also be caught?” He gives examples<br />

of other downtrodden groups in India who<br />

have not turned to terrorism to solve their<br />

problems despite suffering great injustice.<br />

Zeenat Shaukat Ali agrees that the<br />

misinterpretation of Islam is a problem. “We<br />

need enlightened interpretation of Islam, of<br />

the text. Islam is a non-violent religion, but<br />

there is misrepresentation, not just by non-<br />

Muslims but also by Muslims.”<br />

Ribeiro adds: “The biggest problem is<br />

when someone thinks that only his own<br />

religion is the only true religion.” He<br />

believes that such feelings are exploited by<br />

fanatics who indoctrinate people for their<br />

own ends, by making wrong interpretations<br />

of the religion. A combination of religious<br />

fanaticism and feelings of religious<br />

discrimination can be a potent combination<br />

- for vulnerable people.<br />

Criminals take to terrorism<br />

And many of these people are criminals<br />

- mass murderers, no less. “Anyone who<br />

perpetrates violence is a criminal,” agrees<br />

Engineer, quite unequivocally. And this is<br />

borne out by the fact that the number of<br />

criminal minded people accused in <strong>Indian</strong><br />

Mujahideen (IM) is high. Riyaz Bhatkal<br />

(alias Mohd Riyaz alias Roshan Khan),<br />

believed to be the head of (IM) is not just<br />

linked to Lashkar-e-Toiba, the Pakistanbased<br />

terror outfit, but has links with the<br />

criminal underworld. He gave lectures on<br />

Asghar Ali Engineer, the Director of Centre for Study of<br />

Society and Secularism<br />

Mohammed Naseem Siddiqui, Chairman of the<br />

Maharashtra State Minorities Rights Commission<br />

Julio Ribeiro, former Commissioner of Police (Mumbai)<br />

and former Director General of Police (Punjab)<br />

62<br />

<strong>THE</strong> <strong>INTERNATIONAL</strong> INDIAN

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