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BOOK REVIEWS<br />

KARIN �RIEDRICH, The Other Prussia: Royal Prussia, Poland and Liberty,<br />

1569–1772 (Cambridge: Cambridge University Press, 2000), xxi +<br />

280 pp. ISBN 0 521 58335 7. £40.00. $US 64.95<br />

During the first half of the twentieth century, the Estate-based society<br />

of late medieval and early modern times fascinated historians from<br />

states with very different political systems. The International Historians’<br />

Congress held in Warsaw in 1933, at which east-central and<br />

eastern Europe figured much more prominently than they had done<br />

at any previous congress, represented an important breakthrough for<br />

comparative research on the European Estates. On the initiative of<br />

the Belgian historians Emil Lousse and Henri Pirenne, the foundations<br />

were laid for the Commission Internationale pour l’Histoire des<br />

Assemblées d’Etats, which came into being three years later. To the<br />

present day, the commission provides the central institutional framework<br />

for this branch of research. The considerable achievements<br />

which the commission notched up in its early years demonstrated<br />

that ‘Histoire comparative’, proclaimed as a programme at the Paris<br />

Congress of 1900, could usefully be applied to the topic of the Estates<br />

and their assemblies. But why did the scholars of eastern central Europe<br />

in particular study the history of the Estates? Long before and long after<br />

1918, the system of Estates provided a widely used platform on which<br />

to articulate social aspirations and to legitimize political actions, or, at<br />

times of crisis, to prop up national self-confidence. In more general<br />

terms, the Estates were interesting as the bearers of national traditions<br />

and reform attempts, they expressed the potential for resistance to all<br />

forms of monarchical-autocratic state integration, and they stood for<br />

an assumed continuity from the corporative representative assemblies<br />

of the past to the parliamentary-democratic constitutional forms of the<br />

present. To sum up, it was no coincidence that historians in all the<br />

states created after the �irst World War from the Baltic to the Adriatic<br />

had a heightened interest in the culture of liberty of eastern central<br />

Europe. There were clearly peak times for working on this topic, and<br />

they can be correlated with political history. To this extent, to study this<br />

topic also involved a contemporary historical and political dimension.<br />

57

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