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an investigation into the antibacterial activities of medicinal plants ...

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South Africa has <strong>an</strong> estimated 200 000 indigenous traditional healers who are<br />

commonly known as iny<strong>an</strong>ga’s (herbalists) <strong>an</strong>d s<strong>an</strong>gomas (diviners) which forms <strong>the</strong><br />

backbone <strong>of</strong> primary health care in Africa (V<strong>an</strong> Wyk et al. 1997). Most tribes in South<br />

Africa use <strong>medicinal</strong> pl<strong>an</strong>ts <strong>an</strong>d o<strong>the</strong>r material that is mostly indigenous to <strong>the</strong> region<br />

where <strong>the</strong>y practice for preparation <strong>of</strong> traditional remedies (Matsiliza & Barker, 2001).<br />

Some people especially in <strong>the</strong> rural communities rely completely on <strong>the</strong> healing<br />

properties <strong>of</strong> traditional <strong>medicinal</strong> pl<strong>an</strong>ts provided by herbalism. O<strong>the</strong>r people refer to<br />

herbalism only on certain occasions as alternatives to allopathic medicine or in<br />

combination with o<strong>the</strong>r <strong>the</strong>rapeutic regimes. The use, dosage <strong>an</strong>d preparation<br />

methods <strong>of</strong> <strong>medicinal</strong> pl<strong>an</strong>ts are usually provided by traditional herbalists (iny<strong>an</strong>ga’s)<br />

in rural communities (Matsiliza & Barker, 2001).<br />

For m<strong>an</strong>y Afric<strong>an</strong>s living in rural communities where <strong>the</strong>re is irregular income <strong>an</strong>d<br />

rising medical costs, <strong>the</strong>rapeutic herbalism has become a depend<strong>an</strong>t way <strong>of</strong> health<br />

care (St<strong>an</strong>ley, 2004). The popularity <strong>of</strong> herbalism is not restricted to rural<br />

communities, but <strong>the</strong>re has been a worldwide upsurge in <strong>the</strong> interest <strong>an</strong>d preference<br />

to traditional herbalism. The worldwide revival <strong>of</strong> herbalism may be attributed to<br />

people taking a more holistic view in maintaining hum<strong>an</strong> well being (Kong et al.,<br />

2003).<br />

In <strong>the</strong> Eastern Cape people still depend to a large extent on traditional herbal<br />

medicine for <strong>the</strong> treatment <strong>of</strong> various diseases <strong>an</strong>d ailments. A study revealed 38<br />

pl<strong>an</strong>t species, which are commonly used for <strong>the</strong> treatment <strong>of</strong> wounds by traditional<br />

healers <strong>an</strong>d <strong>the</strong> indigenous people <strong>of</strong> <strong>the</strong> Eastern Cape province (Grierson &<br />

Afolay<strong>an</strong>, 1999b).<br />

Indigenous health care traditions are centred on <strong>the</strong> particular skills <strong>of</strong> <strong>an</strong> individual<br />

practitioner. Training <strong>of</strong> <strong>an</strong> individual practitioner may occur as a result <strong>of</strong><br />

apprenticeship to <strong>an</strong> experienced herbalist, spiritual <strong>an</strong>cestral calling or through<br />

informal learning from a close family member (Bodeker, 2001,<br />

http://www.conserveafrica.org/<strong>medicinal</strong>_pl<strong>an</strong>ts.rtf). Prominent features <strong>of</strong> traditional<br />

healers include a deep personal involvement in <strong>the</strong> healing process, <strong>the</strong> protection <strong>of</strong><br />

<strong>the</strong>rapeutic knowledge by keeping it secret <strong>an</strong>d a deeply rooted knowledge <strong>of</strong> <strong>the</strong><br />

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