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Edna Erez and Anat Berko<br />

8 The establishment of the state of Israel in 1948 led to a declaration of war against it by the<br />

surrounding Arab countries. This war resulted in concentration of Palestinian refugees in<br />

Gaza and the West Bank areas. It is these areas from which most of the study participants<br />

came, although not all were residents of refugee camps (one interviewee was an Israeli<br />

Arab, citizen of the State of Israel).<br />

9 Yassar Arafat had often referred to the womb of the Palestinian woman as “the best<br />

weapon of the Palestinian people,” praising the role of women in preserving the family,<br />

producing children who become soldiers that fight Israel, and changing the demographic<br />

structure of Israel. Sheik Ahmad Yassin, the former leader of Hamas (a fundamentalist<br />

Muslim organization operating world-wide) who was assassinated by the IDF in March<br />

2004, was of the opinion that women should realize their special potential to bear children<br />

and refrain from participation in military operations (see personal interview with Yassin<br />

in Berko, 2007). In regard to suicide bombing, Sheikh Yassin mentioned specifically that<br />

women should not blow themselves up as there are enough men to do the job. He stated<br />

that women’s appropriate role is in supporting the fighters. In the fundamentalist spirit of<br />

Hamas, Yassin also declared that women must be accompanied by male chaperons when<br />

they go out to wage jihad and fight. This ruling was later relaxed in light of the strategic<br />

value of women in terrorist activities, as discussed later in the article.<br />

10 See a recent article by a Palestinian writer and journalist, Adel Abu Hasham, who lives in<br />

Saudi Arabia and who exalts the Palestinian mother as a “woman who got us accustomed<br />

that she is a factory to produce men…” (MEMRI, 2005), In:.<br />

http://www.memri.org.il/memri/LoadArticlePage.asplanguage=Hebrew&enttype=4&ent<br />

id=1894<br />

11 The onset of the second Intifada (uprising) in September 2000 has led to the reevaluation<br />

of women’s role in terrorism by the two major movements of the Palestinian resistance,<br />

Fattah and Hamas. In 2005 Hamas established a women’s unit. In January 2002, Yasir<br />

Arafat had a mass meeting with Palestinian women and promised full equality between<br />

men and women in Palestine. He called women to take part in the Palestinian armed<br />

struggle. Arafat proclaimed that women are not just the "womb of the nation" but are "my<br />

army of roses that will crush Israeli tanks" (See Kimmerling, 2003; Victor, 2003).<br />

Similarly, Yassin has modified his restrictions on women waging jihad, first lifting the<br />

requirement that they be accompanied by a male chaperon if the mission is for 24 hours<br />

or less, and then embracing them without qualifications (Bloom, 2005, p. 150; Israeli,<br />

2004). In August 2005, the Hamas has announced the establishment of a special unit of<br />

women to fight Israel. However, these women – who are mostly wives or sisters of<br />

Hamas activists – claimed that they have joined terrorism “not to compete with men but<br />

to implement Allah’s orders” (Maariv, August 20, 2005). Most recently (June 2007), in<br />

response to Israeli military attempts to stop the Palestinians from sending rockets to<br />

Israeli southern towns, the Islamic Jihad has threatened to flood Israel with female suicide<br />

bombers, see http://www.inn.co.il:80/News/Flash.aspx/185204.<br />

12 See Israeli’s (2004) analysis of the Palestinian and Arab media regarding the role of<br />

women in the Palestinian struggle; see also Hasso, 2005 and Patkin, 2004 for the media<br />

construction of women suicide bombers.<br />

106

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