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Palestinian Women in Terrorism: Protectors or Protected<br />

Popular Front, Islamic Jihad or Hamas), have established their own “Prisoner’s club” to<br />

provide legal defense for their members.<br />

32 In our experience, the reverse is true of common crime female offenders who serve<br />

prison time. They tend to start out in more traditional clothing, then begin to dress in<br />

Western looking clothes, often wearing tight jeans and T shirts during their imprisonment.<br />

33 The interviews of the women as well as those of community leaders confirm that having<br />

Palestinian women in prison is socially unaccepted and particularly difficult to bear. It is<br />

well documented that in any negotiations between Israel and the Palestinians about<br />

prisoners release or exchange, women will be the first on the list to be released. A recent<br />

example is the Hamas first demand to release all women in exchange for releasing Gilad<br />

Shalit, an Israeli soldier who was kidnapped from inside Israel on June 25, 2006.<br />

34 The concern about the “adverse” effect of involvement in the Palestinian resistance<br />

movement on femininity was also documented by Peteet (1991) who studied Palestinian<br />

women in Lebanon. Peteet (1991, pp. 152-53) quotes a husband who laments, “Our<br />

women aren’t women anymore; they have become men….even when they go home they<br />

are no longer women’”<br />

35 Some examples were listed in Berko and Erez, 2007; for instance, “He will be huge with<br />

nice face and polite, with muscles but not too many, and would not look on other<br />

women;” “he should be smart, well regarded in society and should understand me;” “he<br />

should be older, religious and know politics, and can even be poor.”<br />

References<br />

Al-Khayyat S. (1990), Honour and Shame: Women in Modern Iraq, London: Saqi<br />

Books.<br />

Ali Farhana (2006), Rocking the Cradle To Rocking the World: The Role of Muslim<br />

Female Fighters, Journal of International Women’s Studies, 8(1), pp. 21-35.<br />

Ali Farhana (2005), Muslim Female Fighters: An Emerging Trend, Terrorism Monitor 3<br />

(21) (November 3).<br />

Barakat Halim (1985), The Arab Family and the Challenge of Social Transformation, pp.<br />

27-48, In: Fernea E. W., (ed.), Women and the Family in the Middle East: New Voices<br />

of Change, Austin, TX: University of Texas Press.<br />

Berko Anat (2004, 2007), The Path to Paradise: The inner world of female and male<br />

suicide bombers and their dispatchers, Tel Aviv: Yedioth Ahronot Press (in Hebrew, in<br />

English by Praeger).<br />

109

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