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Palestinian Women in Terrorism: Protectors or Protected<br />
Popular Front, Islamic Jihad or Hamas), have established their own “Prisoner’s club” to<br />
provide legal defense for their members.<br />
32 In our experience, the reverse is true of common crime female offenders who serve<br />
prison time. They tend to start out in more traditional clothing, then begin to dress in<br />
Western looking clothes, often wearing tight jeans and T shirts during their imprisonment.<br />
33 The interviews of the women as well as those of community leaders confirm that having<br />
Palestinian women in prison is socially unaccepted and particularly difficult to bear. It is<br />
well documented that in any negotiations between Israel and the Palestinians about<br />
prisoners release or exchange, women will be the first on the list to be released. A recent<br />
example is the Hamas first demand to release all women in exchange for releasing Gilad<br />
Shalit, an Israeli soldier who was kidnapped from inside Israel on June 25, 2006.<br />
34 The concern about the “adverse” effect of involvement in the Palestinian resistance<br />
movement on femininity was also documented by Peteet (1991) who studied Palestinian<br />
women in Lebanon. Peteet (1991, pp. 152-53) quotes a husband who laments, “Our<br />
women aren’t women anymore; they have become men….even when they go home they<br />
are no longer women’”<br />
35 Some examples were listed in Berko and Erez, 2007; for instance, “He will be huge with<br />
nice face and polite, with muscles but not too many, and would not look on other<br />
women;” “he should be smart, well regarded in society and should understand me;” “he<br />
should be older, religious and know politics, and can even be poor.”<br />
References<br />
Al-Khayyat S. (1990), Honour and Shame: Women in Modern Iraq, London: Saqi<br />
Books.<br />
Ali Farhana (2006), Rocking the Cradle To Rocking the World: The Role of Muslim<br />
Female Fighters, Journal of International Women’s Studies, 8(1), pp. 21-35.<br />
Ali Farhana (2005), Muslim Female Fighters: An Emerging Trend, Terrorism Monitor 3<br />
(21) (November 3).<br />
Barakat Halim (1985), The Arab Family and the Challenge of Social Transformation, pp.<br />
27-48, In: Fernea E. W., (ed.), Women and the Family in the Middle East: New Voices<br />
of Change, Austin, TX: University of Texas Press.<br />
Berko Anat (2004, 2007), The Path to Paradise: The inner world of female and male<br />
suicide bombers and their dispatchers, Tel Aviv: Yedioth Ahronot Press (in Hebrew, in<br />
English by Praeger).<br />
109