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Palestinian Women in Terrorism: Protectors or Protected<br />

Except for the one interviewee whose parents had been involved in her engagement<br />

with terrorism, all women noted that they knew that their families, particularly their<br />

parents, would object to their involvement in terrorism and surely to becoming<br />

suicide bombers. 21 They thus kept their involvement secret, knowing well that if it<br />

becomes known, “they (family members) would have prevented me from doing it.”<br />

Of those women who actively pursued a path into terrorism, five women reported<br />

the desire to seek revenge for harms or losses they suffered and which they<br />

attributed to (Israeli) Jews. Three women specifically mentioned what they<br />

considered offenses against their brothers as their motivation; two of these women<br />

attributed their brothers’ deaths to Israeli anti-terrorism military operations. One of<br />

these women noted that before she decided to volunteer for a suicide bombing she<br />

had good relationship with Jews, as she worked in cosmetics and bought make-up<br />

materials in Israel. Yet, when she went on the mission “I only saw blood in my<br />

eyes; I did not think even about my family, let alone about the Israelis.” A third<br />

woman reported that the Israel Defense Forces (IDF) had demolished her parents’<br />

home when she was just four years old because of her brother’s involvement in<br />

terrorism. Two others reported that the IDF had killed men with whom they had<br />

considered or planned marriage.<br />

Religious indoctrination was a strong motivating factor for the women, providing<br />

them with a supporting ideology for their actions as well as a vision as to how they<br />

might be rewarded for their sacrifices. One woman stated that she wanted to<br />

execute a suicide bombing “against the Jews, for revenge and for<br />

paradise…Paradise is the most important reason and only then revenge and<br />

rewards for my family.” Another described her own motivation as follows:<br />

In paradise, all women are virgins and each woman can select her husband. There<br />

are no children or old people in paradise, only young men and women…We are<br />

willing to suffer in prison and everything bad in this world, as we believe there are<br />

many good things that await us in the next world.<br />

One woman expressed the belief that by becoming shahida (female martyr)<br />

through suicide bombings, an unattractive woman would reach paradise and<br />

become beautiful. The women also believed that in paradise they would see Allah,<br />

Muhammad and his companions, as well as the shahids (martyrs). In addition, if<br />

they were to become shahidas, they would save 70 of their family members from<br />

the tortures of the grave before their souls rose to heaven.<br />

Most women described their involvement in security offenses with pride and selfimportance.<br />

They believed that their participation made them “very special,”<br />

“different,” and “unique,” and made them feel as though they “have done<br />

something important.” This pride was experienced in a gendered context; their<br />

status as females led them to view their involvement in terrorism as that much<br />

more exceptional. One woman boasted, “I did something that is viewed as manly.<br />

91

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