222467to222472
222467to222472
222467to222472
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Palestinian Women in Terrorism: Protectors or Protected<br />
Except for the one interviewee whose parents had been involved in her engagement<br />
with terrorism, all women noted that they knew that their families, particularly their<br />
parents, would object to their involvement in terrorism and surely to becoming<br />
suicide bombers. 21 They thus kept their involvement secret, knowing well that if it<br />
becomes known, “they (family members) would have prevented me from doing it.”<br />
Of those women who actively pursued a path into terrorism, five women reported<br />
the desire to seek revenge for harms or losses they suffered and which they<br />
attributed to (Israeli) Jews. Three women specifically mentioned what they<br />
considered offenses against their brothers as their motivation; two of these women<br />
attributed their brothers’ deaths to Israeli anti-terrorism military operations. One of<br />
these women noted that before she decided to volunteer for a suicide bombing she<br />
had good relationship with Jews, as she worked in cosmetics and bought make-up<br />
materials in Israel. Yet, when she went on the mission “I only saw blood in my<br />
eyes; I did not think even about my family, let alone about the Israelis.” A third<br />
woman reported that the Israel Defense Forces (IDF) had demolished her parents’<br />
home when she was just four years old because of her brother’s involvement in<br />
terrorism. Two others reported that the IDF had killed men with whom they had<br />
considered or planned marriage.<br />
Religious indoctrination was a strong motivating factor for the women, providing<br />
them with a supporting ideology for their actions as well as a vision as to how they<br />
might be rewarded for their sacrifices. One woman stated that she wanted to<br />
execute a suicide bombing “against the Jews, for revenge and for<br />
paradise…Paradise is the most important reason and only then revenge and<br />
rewards for my family.” Another described her own motivation as follows:<br />
In paradise, all women are virgins and each woman can select her husband. There<br />
are no children or old people in paradise, only young men and women…We are<br />
willing to suffer in prison and everything bad in this world, as we believe there are<br />
many good things that await us in the next world.<br />
One woman expressed the belief that by becoming shahida (female martyr)<br />
through suicide bombings, an unattractive woman would reach paradise and<br />
become beautiful. The women also believed that in paradise they would see Allah,<br />
Muhammad and his companions, as well as the shahids (martyrs). In addition, if<br />
they were to become shahidas, they would save 70 of their family members from<br />
the tortures of the grave before their souls rose to heaven.<br />
Most women described their involvement in security offenses with pride and selfimportance.<br />
They believed that their participation made them “very special,”<br />
“different,” and “unique,” and made them feel as though they “have done<br />
something important.” This pride was experienced in a gendered context; their<br />
status as females led them to view their involvement in terrorism as that much<br />
more exceptional. One woman boasted, “I did something that is viewed as manly.<br />
91