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Manual for Training Police on Anti Human Trafficking

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<str<strong>on</strong>g>Manual</str<strong>on</strong>g> <str<strong>on</strong>g>for</str<strong>on</strong>g> <str<strong>on</strong>g>Training</str<strong>on</strong>g> <str<strong>on</strong>g>Police</str<strong>on</strong>g> <strong>on</strong> <strong>Anti</strong> <strong>Human</strong> <strong>Trafficking</strong> 62<br />

Activity<br />

1) Divide the participants into three groups.<br />

2) Each group is given a particular set of ideas to work <strong>on</strong>.<br />

3) Based <strong>on</strong> their resp<strong>on</strong>ses, the facilitator will engage the participants to interpret their findings<br />

vis-à-vis being a man and a woman and making at least three pointed observati<strong>on</strong>s.<br />

The questi<strong>on</strong>s <str<strong>on</strong>g>for</str<strong>on</strong>g> each group could be as follows:<br />

(a) The first group will identify at least five objects that denote power. It could be anything such as<br />

a stick, a police uni<str<strong>on</strong>g>for</str<strong>on</strong>g>m, etc. based <strong>on</strong> their understanding.<br />

(b) The sec<strong>on</strong>d group will identify at least five positi<strong>on</strong>s/situati<strong>on</strong>s of feeling powerful such as being<br />

extremely well-c<strong>on</strong>nected, having total c<strong>on</strong>trol over decisi<strong>on</strong> making, being in a positi<strong>on</strong> of<br />

authority, etc.<br />

(c) The third group will identify at least five positi<strong>on</strong>s/situati<strong>on</strong>s of feeling powerless such as not<br />

having proper clothes be<str<strong>on</strong>g>for</str<strong>on</strong>g>e appearing <str<strong>on</strong>g>for</str<strong>on</strong>g> a job interview, etc.<br />

Having identified the above sets of findings, you can invite the participants to re-interpret their findings<br />

in the light of the differences as observed if <strong>on</strong>e is a man and a woman. E.g., if the positi<strong>on</strong> of decisi<strong>on</strong><br />

maker in a family were to be identified with a man or a woman, what would be the resulting outcome?<br />

Note to the facilitator<br />

<str<strong>on</strong>g>Police</str<strong>on</strong>g> pers<strong>on</strong>nel are also part of the same social system and tend to have a similar socializati<strong>on</strong><br />

and worldview which results in discriminatory behaviour and practices. Understanding gender<br />

issues comprises the first step to change such noti<strong>on</strong>s. Clarifying biological roles vis-à-vis gendered<br />

roles is the first step in this process. This is the first step towards changing l<strong>on</strong>g-held stereotypes<br />

that have viewed trafficked pers<strong>on</strong>s as criminals. After due deliberati<strong>on</strong> and extensive experience,<br />

nati<strong>on</strong>al and internati<strong>on</strong>al laws have c<strong>on</strong>verted their view of trafficked pers<strong>on</strong>s from criminal<br />

offenders to vulnerable victims in need of protecti<strong>on</strong> and support. While the law reflects the<br />

reality – that trafficked pers<strong>on</strong>s are victims/survivors who have been subject to multiple crimes<br />

and are in need of sensitivity and empathy – assumpti<strong>on</strong>s and stereotypes that result in the<br />

judgment and accusati<strong>on</strong> of trafficked pers<strong>on</strong>s are still widely prevalent and in dire need of<br />

change.<br />

4. HUMAN RIGHTS APPROACH<br />

The following short note may be used by the facilitator to emphasize the syn<strong>on</strong>ymous nature of human<br />

rights and women’s/gender rights to the participants.<br />

Women’s human rights and dignity as full human beings are preserved within the main legal apparatus<br />

of today’s internati<strong>on</strong>al community. The equal rights of men and women are enshrined in the Charter of<br />

United Nati<strong>on</strong>s’, entrenched by the Universal Declarati<strong>on</strong> of <strong>Human</strong> Rights and further backed in numerous<br />

internati<strong>on</strong>al treaties and declarati<strong>on</strong>s. Yet reality depicts a grim truth: these rights are far from being<br />

realized – the social, ec<strong>on</strong>omic and cultural rights of women c<strong>on</strong>tinue to be neglected and violated<br />

worldwide. While issues such as illiteracy, poverty, refugee movements, domestic violence and trafficking<br />

<str<strong>on</strong>g>for</str<strong>on</strong>g> sexual exploitati<strong>on</strong> affect both sexes – women fall victim to these problems in greater numbers than<br />

men. Moreover, incidents of female feticide, dowry deaths, genital mutilati<strong>on</strong>, and deprived access to<br />

reproductive health care – these cases are uniquely women’s experiences and dem<strong>on</strong>strate that the<br />

documented human rights of women are by no means reflected in reality. In light of such devastati<strong>on</strong>,<br />

it is safe to say that fighting <str<strong>on</strong>g>for</str<strong>on</strong>g> women’s rights is pivotal to the fight <str<strong>on</strong>g>for</str<strong>on</strong>g> human rights in general.<br />

Ultimately, as legitimately declared by the United Nati<strong>on</strong>s’ High Commissi<strong>on</strong>er <str<strong>on</strong>g>for</str<strong>on</strong>g> <strong>Human</strong> Rights, the<br />

promoti<strong>on</strong> and protecti<strong>on</strong> of women’s rights, “would translate (rights) into a better quality of life <str<strong>on</strong>g>for</str<strong>on</strong>g> us<br />

all.” 42

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