The Qur'an in its historical context (pdf - Islam and Christian-Muslim ...

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CONTRIBUTORS Devin J. Stewart is Associate Professor of Arabic and Islamic Studies at Emory University (USA). His publications include: Islamic Legal Orthodoxy: Twelver Shiite Responses to the Sunni Legal System (Salt Lake City: Utah University Press, 1998) and “Muhammad b. Jarir al-Tabari’s al-Bayan ‘an Usul al-Ahkam and the genre of Usul al-Fiqh in ninth century Baghdad,” in J.E. Montgomery (ed.), Abbasid Studies (Leuven: Peeters, 2004), 321–49. x
FOREWORD Three decades ago, when a number of revisionist approaches to the Qur’an and early Islamic history were proposed within the space of a few years, the questions at issue and the mutually incompatible answers proposed seemed of interest almost exclusively to scholars. Yet the publication of Christoph Luxenberg’s Die syro-aramäische Lesart des Koran excited a great deal of popular and journalistic attention, without for the most part finding a serious hearing among scholars. The present collection and the rich and varied conference from which it sprang, while generally unconvinced by Luxenberg’s work, takes it as a jumping-off point to try and re-focus the complex, even chaotic, field of contemporary Qur’an scholarship. There is little doubt that the pseudonymous work has been useful in sparking renewed attention to the relationship between the Qur’an and the lingua franca of much of the Middle East in the years when Islam was emerging. However, because of the hermeneutical and theological presuppositions underlying Luxenberg’s work, and the lack of a clear understanding of how languages function and develop, one wonders whether his approach is not muddying the waters rather more than clarifying them. Luxenberg proposes to “unlock” for us the original meaning of the Qur’an – until now, he claims, held prisoner by the failure of the Islamic tradition (and other scholars who have effectively followed it) to appreciate the role of Syro-Aramaic in the formation of the Qur’an and its language. Behind that aim lies an assumption that the real meaning of the Qur’an is to be found in the text itself, or rather behind the text in the mind of the original author. His work shows little appreciation of the notion that the meaning of a text is not simply found in the mens auctoris but rather in the mens lectoris or, better, in the complex relationship between the text and its readers in their contexts. He seems to espouse the reconstructionist hermeneutic of a Schleiermacher or a Dilthey, leaving unexamined the important critique made by Gadamer and the vast amount of reflection on hermeneutical issues that has taken place in the last century. This same hermeneutical naiveté drives the popular interest in Luxenberg’s reconstructions of what he sees as the original text. It is perhaps instructive to note that the vast majority of journalistic attention was devoted to Luxenberg’s xi
Page 3 and 4: THE QUR’AN IN ITS HISTORICAL CONT
Page 5 and 6: THE QUR’AN IN ITS HISTORICAL CONT
Page 7 and 8: CONTENTS List of images vii Notes o
Page 9 and 10: IMAGES 1 Epitaph of Imru’ al-Qays
Page 11: CONTRIBUTORS Others Saw it (Princet
Page 15 and 16: FOREWORD foundations of the Qur’a
Page 17: EGYPT Constantinople ANATOLIA Black
Page 20 and 21: GABRIEL SAID REYNOLDS meaning for a
Page 22 and 23: GABRIEL SAID REYNOLDS in kufischen
Page 24 and 25: GABRIEL SAID REYNOLDS beginning. It
Page 26 and 27: GABRIEL SAID REYNOLDS manuscripts i
Page 28 and 29: GABRIEL SAID REYNOLDS Of these theo
Page 30 and 31: GABRIEL SAID REYNOLDS his writing s
Page 32 and 33: GABRIEL SAID REYNOLDS heretofore or
Page 34 and 35: GABRIEL SAID REYNOLDS Not everyone
Page 36 and 37: GABRIEL SAID REYNOLDS how easily th
Page 38 and 39: GABRIEL SAID REYNOLDS Notes 1 I am
Page 40 and 41: GABRIEL SAID REYNOLDS der Zeit durc
Page 42 and 43: GABRIEL SAID REYNOLDS 58 Elsewhere,
Page 45: Part 1 LINGUISTIC AND HISTORICAL EV
Page 48 and 49: FRED M. DONNER their attitudes cons
Page 50 and 51: FRED M. DONNER knowing what, if any
Page 52 and 53: FRED M. DONNER forgotten and misund
Page 54 and 55: FRED M. DONNER same basic letter-fo
Page 56 and 57: FRED M. DONNER in Jabal Usays inscr
Page 58 and 59: FRED M. DONNER about theology and r
Page 60 and 61: FRED M. DONNER contrary views. John
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FRED M. DONNER and interpretation -
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FRED M. DONNER not have to wait for
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FRED M. DONNER 18 F.M. Donner, “F
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FRED M. DONNER south of Damascus, d
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ROBERT HOYLAND Abu l-Faraj (Bar Heb
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ROBERT HOYLAND Figure 2 Dedication
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ROBERT HOYLAND Figure 6 Building te
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ROBERT HOYLAND Interestingly, Arab
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ROBERT HOYLAND of the Christians ma
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ROBERT HOYLAND Figure 9 Graffiti, U
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ROBERT HOYLAND d Arabic had also lo
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ROBERT HOYLAND 17-36; C. Robin, “
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ROBERT HOYLAND when Abu Karib, a Gh
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3 RECENT RESEARCH ON THE CONSTRUCTI
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GERHARD BÖWERING correlated with t
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GERHARD BÖWERING certain consonant
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GERHARD BÖWERING two centuries and
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GERHARD BÖWERING for example, the
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GERHARD BÖWERING origins of Islam.
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GERHARD BÖWERING which the Qur’a
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GERHARD BÖWERING 8 The Satanic ver
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GERHARD BÖWERING 41 D. Chwolsohn,
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4 RECONSIDERING THE AUTHORSHIP OF T
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CLAUDE GILLIOT influenced by the th
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CLAUDE GILLIOT The case of Waraqa b
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CLAUDE GILLIOT ● The (supposedly)
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CLAUDE GILLIOT for him the “readi
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CLAUDE GILLIOT and this can be cons
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CLAUDE GILLIOT The same Van Reeth o
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CLAUDE GILLIOT in Journal of Qur’
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CLAUDE GILLIOT 29 Tabari (i.e. Bal
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CLAUDE GILLIOT 55 Gilliot, Exégès
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CLAUDE GILLIOT 96 Qurtubi, Tafsir,
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SIDNEY GRIFFITH thematic, they have
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SIDNEY GRIFFITH that he thinks that
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SIDNEY GRIFFITH While here is not t
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SIDNEY GRIFFITH these narratives in
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SIDNEY GRIFFITH the cave” (18:10)
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SIDNEY GRIFFITH God’s promise is
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SIDNEY GRIFFITH Furthermore, given
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SIDNEY GRIFFITH and he took the wel
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SIDNEY GRIFFITH al-raqim could just
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SIDNEY GRIFFITH heaven, the Lord
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SIDNEY GRIFFITH So the Qur’an’s
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SIDNEY GRIFFITH sources, most notab
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SIDNEY GRIFFITH 37 See I. Guidi,
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SIDNEY GRIFFITH 68 Bellam y, “Al-
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Part 2 THE RELIGIOUS CONTEXT OF THE
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SAMIR KHALIL SAMIR the parallels ar
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SAMIR KHALIL SAMIR interprets this
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SAMIR KHALIL SAMIR The verb khalaqa
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SAMIR KHALIL SAMIR condemnation; ev
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SAMIR KHALIL SAMIR Matthew and Mark
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SAMIR KHALIL SAMIR The Qur’anic n
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SAMIR KHALIL SAMIR to which Christ
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SAMIR KHALIL SAMIR thalathatun inta
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SAMIR KHALIL SAMIR To Him is referr
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SAMIR KHALIL SAMIR However, the pri
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SAMIR KHALIL SAMIR 15 See FV, 255-6
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SULEIMAN A. MOURAD hear all and kno
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SULEIMAN A. MOURAD would lead to a
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SULEIMAN A. MOURAD quench our thirs
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SULEIMAN A. MOURAD The majority of
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SULEIMAN A. MOURAD Conclusion The Q
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SULEIMAN A. MOURAD 29 The translati
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KEVIN VAN BLADEL The present invest
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KEVIN VAN BLADEL he found outside t
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KEVIN VAN BLADEL Egyptian metalwork
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KEVIN VAN BLADEL The title of the S
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KEVIN VAN BLADEL The second of the
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KEVIN VAN BLADEL relic of the True
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KEVIN VAN BLADEL apocalyptic terms
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KEVIN VAN BLADEL due to an earlier,
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KEVIN VAN BLADEL Floods of nations
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KEVIN VAN BLADEL It is tempting the
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KEVIN VAN BLADEL What is striking i
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KEVIN VAN BLADEL impossible for the
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KEVIN VAN BLADEL noose from the roo
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KEVIN VAN BLADEL (scil. Gog and Mag
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9 BEYOND SINGLE WORDS Ma’ida - Sh
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MANFRED KROPP perhaps under Indian
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MANFRED KROPP New examples The word
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MANFRED KROPP been understood as a
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MANFRED KROPP lame walk and the dea
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MANFRED KROPP round the Red Sea.”
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MANFRED KROPP R. Paret, Der Koran.
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ABDUL-MASSIH SAADI who had been at
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ABDUL-MASSIH SAADI having accepted
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ABDUL-MASSIH SAADI 22 Saadi, “The
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11 NOTES ON MEDIEVAL AND MODERN EME
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NOTES ON EMENDATIONS OF THE QUR’A
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Page 251 and 252:
Page 253 and 254:
Page 255 and 256:
Page 257 and 258:
Page 259 and 260:
Page 261 and 262:
Page 263 and 264:
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Page 267 and 268:
12 SYRIAC IN THE QUR’AN Classical
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SYRIAC IN THE QUR’AN For classica
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SYRIAC IN THE QUR’AN the exegesis
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SYRIAC IN THE QUR’AN Nabataeans t
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SYRIAC IN THE QUR’AN In the case
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SYRIAC IN THE QUR’AN an obvious c
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SYRIAC IN THE QUR’AN 17 “Nabati
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BIBLIOGRAPHY Ibn Ishaq. See Ibn His
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BIBLIOGRAPHY Chronicle of Siirt, Ch
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BIBLIOGRAPHY Al-A‘zami, Muhammad
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BIBLIOGRAPHY Chwolsohn, D. Die Ssab
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BIBLIOGRAPHY —— “Collecte ou
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BIBLIOGRAPHY —— “The textual
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BIBLIOGRAPHY Rome: The Gregorian Un
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BIBLIOGRAPHY —— “Die Wissensc
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BIBLIOGRAPHY al-Samuk, S.M. Die his
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BIBLIOGRAPHY Wansbrough, J. Qur’a
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21:5-8 188, 192 21:20 188, 192 21:2
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160 227 161 238 180 242 surat al-an
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surat al-najm (53) 19-20 84 (n. 8)
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INDEX OF PEOPLE, PLACES AND SUBJECT
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Page 312 and 313:
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