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CG JUNG - Countryside Anarchist

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APPENDIX 1<br />

Flower)—that being which Goethe termed “Faust’s Immortal.” It is portrayed<br />

individually as taijasa and collectively as hiranyagarhba, the golden<br />

seed (Orphic: the world egg), the “great self.” At the hour of death,<br />

prvõa is removed from the yoni into the vjñv cakra, from which it passes<br />

over into the godhead, into timelessness, into nirvvõa—into those cakras<br />

situated above the corporeal, in the “house without foundation,” on the<br />

“island in the ocean of nectar.”<br />

Now followed the display of a series of unconscious images which were<br />

painted by different patients and which illustrate the Western parallels<br />

to the preceding observations concerning Indian psychology.<br />

TRANSLATED BY MICHAEL MÜNCHOW<br />

78

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