CG JUNG - Countryside Anarchist

INDEX
iìv nvìzs: description of, 75; importance of, tion of, 20n; journey of, 120; sleeping,
xxiv 112; spontaneous appearance of, 85;
Ignatius of Loyola, 80 symbolism of, xv, 104–6; timeofawakenimages:
animation of, 81; inner, 71 ing of, 88–89; Western analogies with,
impersonal experience: beginning of, 29; 21–22
consciousness of, 97; discussion of, 26– Kundalini serpent: movement of, xl; sym-
27, 93–94
bolism of, 74
India, independence of, xvii Kundalini yoga: and analytical psychology,
individuation process: beginning in xlv; classification of, xxii; divergent interanvhata,
39; vs. individuality, 5; instinct pretations of, xlvi; Hauer’s definition of,
of, 4; Jung’s insight into, xliii; parallel of xxxix; Jung’s understanding of, xviii, xl;
Kundalini yoga to, xxxiii; as severing of
consciousness, 83; and symbolism of
mysticism of, 28; symbolism of, 74, 94
cakras, xlv; yoga’s symbolic depictions of, Laing, R. D., xxvii
xxix
Layard, John, xxixn
initiation rites, and pain, 35, 45
Laya yoga, xxii
International Psychoanalytical Association, leviathan, as symbol of svvdiü°hvna, 17, 21,
xix 51, 58, 76
libido, 4, 9, 23, 51
Jnana yoga, xxii
Jung, C. G.: on alchemy and Christianity,
li´ga, 18, 29, 39, 57, 72–73, 76–77, 107
xlv; break with Hauer, xli–xlii; commen- Mahayana-Buddhism: development of, 72;
tary on Hauer’s lectures, xxxiii–xxxiv; teachings of, 73
“Commentary on ‘The Secret of the mana center, 75
Golden Flower,’” xviiin, xx, xlv, xlvin, mandalas, 76n, 79, 97; in children’s draw-
30n, 97n, 98n; “The Dreamlike World of ings, 73–74; creation of, 97, 99–100; sig-
India,” xxviii; on Indian religion, xxvii; nificance of term, 12; as symbolism of
Memories, Dreams, Reflections, xxv; psycho- tantric yoga, 3
logical definition of yoga, xxix; “The PsymanipÖra: center of, 75; color symbolism of,
chology of Eastern Meditation,” xxvii; 102; description of, 76–77; emotions of,
“Richard Wilhelm: In Memoriam,” xviii; 63; fire symbolism of, 35, 45, 66; level of,
search for parallels, 71–72; on symbolism 62; localization of, 36; psychological asof
Kundalini yoga, xxvi–xxvii; on tantric pect of, 32, 38; ram as symbol of, 51;sym-
yoga, xxiii; Transformation and Symbols of bolism of, 30–31; transition from, 48–49,
the Libido, xix; “What India Can Teach 54; wind symbolism of, 37
Us,” xxviii; “Wotan,” xli; “Yoga and the mantras: of vjñv, 77; role of in svdhana, 72
West,” xxvii; on yoga in Europe, xxx Mantra yoga, xxii
Maya: as consciousness, 73; veil of, 74
Kali, xxviii
McCormick, Fowler, xxviii
kalpataru tree, as symbol of anvhata, 77 meditation: in Hinduism, 72; parallels of
Kant, Immanuel, 55 with psychological analysis, 79–82
Karma yoga, xxii
Meier, C. A., xxvin, xxxii–xxxiii, xxxiv,
Keyserling, Hermann: The Travel Diary of a xxxix, xlivn, 10, 36, 46n
Philosopher, xix; on yoga in Europe, xxxi Memories, Dreams, Reflections ( Jung), xxv
kleças: discussion of, 4–7; Hauer’s definition metaphysics: and cakras, 75; Hauer’s defini-
of, 4n
tion of, 69n
Krishna, Gopi, xixn, xlv mind, locality of, 106–7
Kundalini: analogy of to sun serpent, 86; Mithraic ritual, and sun mythology, 37n
awakening of, xxvi, xlivn, 25–26, 68, mÖlvdhvra: analogy of with vjñv, 17–18;and
76; explanation of, xxv; Hauer’s defini- baptism symbolism, 30; as base during
125