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<strong>JUNG</strong>'S COMMENTS IN HAUER'S GERMAN LECTURES bzja, which one cannot grasp, who is like the rabbit which the hunter never hunts down. That is the self—incomprehensible, because it is bigger than the ego. This self has a faint reminiscence in us—that is the god in bindu. The god in bindu is our relation to the self, the will in the ego, the daimon, which forces us through need to take the path—the small individual god—the inner åiva. 9 TRANSLATED BY KATHERINA ROWOLD 9 Hauer then stated that although he thought Jung’s account of the psychophysical centers was correct, it left out the metaphysical aspect. Tantra Yoga, 103. 87
APPENDIX 3 HAUER’S ENGLISH LECTURE 8October 1932 Professor Hauer: Would you like to ask any questions about yesterday’s discussion? Dr. Shaw: May I say that it seems to me that if we can only awaken the Kundalini when we get to the beginning of the sixth stage on the road through the cakras, 1 where we are not able to see her, that we would be as far out of reality as the East. We should have something simpler, a mixture of earth. Professor Hauer: As I told you, my conception rests upon the classical text of the ûa°-cakra-nirÖpaõa and on a number of the Upanishads, where it is quite clear to me that the full awakening can take place only after the yogin has gotten to the end of viçuddha—he must be purified, cleansed—and to the beginning of vjñv, the stage where the great intuitions appear. I said yesterday that it was a hypothesis. You must work on it not with the help of Avalon or the modern Indian writers but from the original texts which give us the historical development of perhaps a thousand years. Most of our writings now are of a very late date, and the original meaning is concealed. In the course of the historical evolution all sorts of things have accrued and been superimposed on the original. My intention is to get at the original always because I am sure that is nearer to us than the yoga evolved in India as it fares now, or a hundred years ago. It is the same with the classical yoga. I have to take it out of the yoga 1 Hauer had stated: “As to the question when it [Kundalini] is to be awakened, I think the texts have been misunderstood by the commentators not only in the West but also in the East. They all speak as if she could be awakened at any time from the beginning onward. But that is not so. Kundalini can be awakened only after the yogin has mastered all the limbs of yoga up to samvdhi, the eight limb or step of yoga. Only after he has finished the whole course, and has achieved all the changes within that are to be worked by yoga, only then can he awaken Kundalini” (HS, 96). 88
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BOLLINGEN SERIES XCIX
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THE PSYCHOLOGY OF KUNDALINI YOGA NO
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IN MEMORIAM Michael Scott Montague
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LIST OF ILLUSTRATIONS Figure 1. The
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PREFACE In addition, Jung’s comme
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MEMBERS OF THE SEMINAR The followin
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INTRODUCTION JUNG’S JOURNEY TO TH
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INTRODUCTION chologies heralded a n
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INTRODUCTION velopment....Itisnotam
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INTRODUCTION gious rediscovery of t
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INTRODUCTION come across the functi
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INTRODUCTION proach to so-called me
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INTRODUCTION Thus Jung’s interest
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INTRODUCTION Keyserling was also cr
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INTRODUCTION take over similar stuf
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INTRODUCTION ration with Hauer, whi
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INTRODUCTION ation of Fr 12000. 76
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INTRODUCTION dynamic substance, and
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INTRODUCTION well.” 96 The feelin
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INTRODUCTION interpretation of Kund
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INTRODUCTION It would also be a mis
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BOLLINGEN SERIES XCIX
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LECTURE 1 ‘the wish to be two,’
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LECTURE 1 than the man who loves Go
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LECTURE 1 cannot be perfect, and he
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LECTURE 1 like that does not produc
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LECTURE 1 Professor Hauer does not
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LECTURE 1 she was stretching up tow
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LECTURE 1 about the sun analogy the
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LECTURE 1 the analogy between vjñv
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LECTURE 1 our own terms. Therefore,
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LECTURE 1 Mrs. Crowley: The anima?
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LECTURE 2 thing to do with the symb
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LECTURE 2 that one starts the other
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LECTURE 2 cause we are so imbued wi
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LECTURE 2 dalini.” Quite the cont
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LECTURE 2 with a few poor little pi
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LECTURE 2 And now comes the paradox
Page 91 and 92: LECTURE 2 emotions come up, they be
Page 93 and 94: LECTURE 2 Mr. Baumann: I think ther
Page 95 and 96: LECTURE 2 always far down in mÖlvd
Page 97 and 98: LECTURE 3 LECTURE 3 26 October 1932
Page 99 and 100: LECTURE 3 their meat for two or thr
Page 101 and 102: LECTURE 3 not yourself—a being in
Page 103 and 104: LECTURE 3 I remember the case of a
Page 105 and 106: LECTURE 3 the world as your game, t
Page 107 and 108: LECTURE 3 in unconsciousness; to be
Page 109 and 110: LECTURE 3 one cannot help recognizi
Page 111 and 112: LECTURE 3 Now, according to the sym
Page 113 and 114: LECTURE 3 through the cakras means
Page 115 and 116: LECTURE 4 1 2November 1932 Dr. Jung
Page 117 and 118: LECTURE 4 conscious. But now, among
Page 119 and 120: LECTURE 4 living in svvdhiü°hvna
Page 121 and 122: LECTURE 4 at least it would be thou
Page 123 and 124: LECTURE 4 ascension of Christ is th
Page 125 and 126: LECTURE 4 cries. It becomes conscio
Page 127 and 128: APPENDIX 1 arose spontaneously in t
Page 129 and 130: APPENDIX 1 dren’s drawings. 6 Sma
Page 131 and 132: APPENDIX 1 THE INDIVIDUAL CAKRAS (f
Page 133 and 134: APPENDIX 1 Flower)—that being whi
Page 135 and 136: APPENDIX 2 “yoga path.” She was
Page 137 and 138: APPENDIX 2 was not there any more;
Page 139 and 140: APPENDIX 2 image of the uprightly g
Page 141: APPENDIX 2 thoughts have us. By thi
Page 145 and 146: APPENDIX 3 in Buddhism by Suzuki. I
Page 147 and 148: APPENDIX 3 tively. You must remove
Page 149 and 150: APPENDIX 3 at all. So real life is
Page 151 and 152: APPENDIX 3 flashes of insight comin
Page 153 and 154: APPENDIX 3 is an impersonal thing,
Page 155 and 156: APPENDIX 3 admitted as much as that
Page 157 and 158: APPENDIX 3 blood, the powers deep d
Page 159 and 160: APPENDIX 3 from a text in the Hatha
Page 161 and 162: APPENDIX 3 symptomatology of the ca
Page 163 and 164: APPENDIX 3 ing and feeling life at
Page 165 and 166: APPENDIX 3 small god of the world.
Page 167 and 168: APPENDIX 4 Suüum˙ nv, and is plac
Page 169 and 170: APPENDIX 4 Verse 18 He who meditate
Page 171 and 172: APPENDIX 4 Verse 30 Purer than the
Page 173 and 174: APPENDIX 4 Verse 40 Above all these
Page 175 and 176: APPENDIX 4 like, learns from the mo
Page 178 and 179: INDEX abdomen, as psychical localiz
Page 180 and 181: INDEX iìv nvìzs: description of,
Page 182 and 183: INDEX Schmitz, Oskar, xx 15; Hauer
Page 184 and 185: The Collected Works of C. G. Jung E
Page 186 and 187: 5. SYMBOLS OF TRANSFORMATION ([1911
Page 188 and 189: Concerning Mandala Symbolism (1950)
Page 190 and 191: Paracelsus as a Spiritual Phenomeno
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C. G. JUNG: LETTERS Selected and ed
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CG JUNG - Countryside Anarchist

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