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CG JUNG - Countryside Anarchist

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19 OCTOBER 1932<br />

whom I have to deal, talks too, but in a very low voice, hardly audible,<br />

and he shall not get up. If a man speaks too loudly, somebody comes with<br />

a whip. He may not speak loudly, because that would show emotion, and<br />

as soon as there is emotion, there is danger of fighting and killing.<br />

Therefore no weapons are allowed. Also, when the palaver ends one<br />

must say shauri kisha, meaning, “Now the palaver is finished.”<br />

I once got up before I had said that, and my headman came quite<br />

excitedly to me and said, “Now, don’t get up!” And then I said shauri<br />

kisha, and everything was all right. If I said a mantra, I could go. I must<br />

say that the whole magic circle is now dissolved, and then I can go without<br />

rousing the suspicion that somebody is offended or in a wild mood.<br />

Otherwise it is dangerous, then there might be anything, perhaps murder,<br />

for one is getting up obviously because one is crazy. It sometimes<br />

happens that they get so excited in their dances that they begin to kill.<br />

For instance, those two cousins Sarasin, who made the exploration in<br />

Celebes, were almost killed by men who were really very friendly with<br />

them. 15 They were showing them the war dances, and they got so much<br />

in the mood of war, so frenzied, that they threw their spears at them. It<br />

was sheer luck that they escaped.<br />

You see, anvhata is still very feeble, and maõipÖra psychology is quite<br />

close to us. We still have to be polite to people to avoid the explosions of<br />

maõipÖra.<br />

15 Paul and Fritz Sarasin published an account of their anthropological expeditions in<br />

Reisen in Celebes ausgeführt in den Jahren 1893–1896 und 1902–1903 (Travels in Celebes<br />

taken in the years 1893–1896 and 1902–1903), 2 vols. (Wiesbaden, 1905).<br />

41

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