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CG JUNG - Countryside Anarchist

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APPENDIX 4<br />

ûA†-CAKRA-NIRÑPAöA<br />

Preliminary verse<br />

Now I speak of the first sprouting shoot (of the Yoga plant) of complete<br />

realization of the Brahman, which is to be achieved, according to the Tantras,<br />

by means of the six Cakras and so forth in their proper order.<br />

Verse 1<br />

In the space outside the Meru, placed on the left and the right, are the<br />

two Sirvs, åaçi and Mihira. The Nvìz Suüum˙ nv, whose substance is the<br />

threefold Gunas, is in the middle. She is the form of Moon, Sun, and<br />

Fire; Her body, a string of blooming DhvtÖra flowers, extends to the<br />

middle of the Kanda to the Head, and the Vajrv inside Her extends,<br />

shining, from the Meìhra to the Head.<br />

Verse 2<br />

Inside her is Citriõz, who is lustrous with the lustre of the Praõava and<br />

attainable in Yoga by Yogzs. She (Citriõz) is subtle as a spider’s thread,<br />

and pierces all the Lotuses which are placed within the backbone, and is<br />

pure intelligence. She (Citriõz) is beautiful by reason of these (Lotuses)<br />

which are strung on her. Inside her (Citriõz) is the Brahmanvìz, which<br />

extends from the orifice of the mouth of Hara to the place beyond,<br />

where udi-deva is.<br />

Verse 3<br />

She is beautiful like a chain of lightening and fine like a (lotus) fibre,<br />

and shines in the minds of sages. She is extremely subtle; the awakener<br />

of pure knowledge; the embodiment of all Bliss, whose true nature is<br />

pure Consciousness. The Brahma-dvvra shines in her mouth. This place<br />

in the entrance to the region sprinkled by ambrosia, and is called the<br />

Knot, as also the mouth of Suüum˙ nv.<br />

Verse 4<br />

Next we come to the udhvra Lotus. It is attached to the mouth of the<br />

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