CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
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LECTURE 2<br />
And now comes the paradox of the East: it is also the fullness of jewels.<br />
But what is passion, what are emotions? There is the source of fire, there<br />
is the fullness of energy. A man who is not on fire is nothing: he is ridiculous,<br />
he is two-dimensional. He must be on fire even if he does make a<br />
fool of himself. A flame must burn somewhere, otherwise no light shines;<br />
there is no warmth, nothing. It is terribly awkward, sure enough; it is<br />
painful, full of conflict, apparently a mere waste of time—at all events, it<br />
is against reason. But that accursed Kundalini says, “It is the fullness of<br />
jewels; there is the source of energy.” As Heraclitus aptly said: war is the<br />
father of all things.<br />
Now this third center, the center of emotions, is localized in the plexus<br />
solaris, or the center of the abdomen. I have told you that my first discovery<br />
about the Kundalini yoga was that these cakras really are concerned<br />
with what are called psychical localizations. This center then would be<br />
the first psychical localization that is within our conscious psychical experience.<br />
I must refer again to the story of my friend, the Pueblo chief, who<br />
thought that all Americans were crazy because they were convinced that<br />
they thought in the head. He said: “But we think in the heart.” That is<br />
anvhata. 8 Then there are primitive tribes who have their psychical localization<br />
in the abdomen. And that is true of us as well; there is a certain<br />
category of psychical events that take place in the stomach. Therefore<br />
one says, “Something weighs on my stomach.” And if one is very angry,<br />
one gets jaundice; if one is afraid, one has diarrhea; or if in a particularly<br />
obstinate mood, one is constipated. You see, that shows what psychical<br />
localization means.<br />
Thinking in the abdomen means that there was once a time when consciousness<br />
was so dim that people noticed only the things that disturbed<br />
their intestinal functions, and everything else simply passed by the<br />
board; it did not exist because it had no effect upon them. There are still<br />
traces of that among the central Australian aborigines, who have the funniest<br />
ceremonies in order to make them realize a thing. I told you about<br />
the ceremony of making a man angry; and one sees other forms of the<br />
same thing in all primitive tribes. Before they can make up their minds<br />
to go hunting, for instance, there must be a whole ceremonial by which<br />
they are put into the mood of hunting; otherwise they don’t do it. They<br />
must be excited by something. It has to do not only with the intestines,<br />
then, but with the whole body.<br />
Therefore that primitive method of the schoolmasters fifty years ago,<br />
8 Hauer described the anvhata cakra as “the heart lotus, which means the one that has<br />
not or cannot be hurt” (HS, 69).<br />
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