INDEX Schmitz, Oskar, xx 15; Hauer’s description of, 13n; level of, School of Wisdom, xix 62; leviathan as symbol of, 51; andsthÖla sea monster (makara), 13, 18, 92, 93n aspect, 69; water symbolism of, 17 The Secret of the Golden Flower, xx, xlv, 12, 14, swastika: Hauer’s symbolism of, xli; Jung’s 77–78 discussion of, 43 self, 14–15, 29, 39, 49, 57, 61, 85, 87 symbolism: of alchemy, 37; in analysis, 83; The Serpent Power (Woodroffe), xxvi, 106 of animals, 51–56, 74, 76–77, 84–85; of serpents: feathered, 82; symbolism of in baptism, 16–17, 30–32, 66–67;ofbreath, analysis, 84–85. See also Kundalini ser- 44; of color, 17, 101–3, 108–9; ofelepent ments, 16–17, 35, 37, 42, 44–45, 66; of sexual revolution, and tantrism, xxiii gender, xxiv, 103; of mandalas, 3; of sexual symbolism, in tantric texts, xliii plants, 77, 83; of psyche, 61, 67 Shivaism: description of, 73; tantric basis of, 72 symbols, definition of, 61 Shrichakrasambhara (Patanjali), xxvii, 12 taboos, in tantrism, xxiii åiva, 15, 18, 39, 57, 74, 87, 89, 93n tantric texts, language of, xliii Solar Phallus Man, 37 tantric yoga: chthonic nature of, 95; vs. classoma cakra, 75 sical yoga, 91; evolution of, 96; obscurity Soter (Saviour Serpent of the Gnostics), 68– of, 12; origins of, 43; repute of, xxviiin 69 tantrism: as countercurrent to Christianity, sound, in meditation, 101 xlv; and Kundalini yoga, xxii–xxv; origins Spiegelberg, Friederich, xl of, 72; overview of, xxii–xxiii; taboos of, spirit, 37 xxiii spiritual development, 71 tattva: discussion of, 9, 11; libido as examsthÖla aspect: definition of, 6n; discussion ple of, 8 of, 7–9, 66; of higher cakras, 64; as Ten Essays in Buddhism (Suzuki), 89–90 personal aspect, 62–63, 65; philosophy Theosophy, 68 of, 60; Western language concepts of, totem rites, and impersonal experience, 93 70 transformation, of images, 82 subconscious; in Kundalini yoga, xxxix; Transformation and Symbols of the Libido sound force in, 101 ( Jung), xix sÖküma aspect: conscious understanding of, The Travel Diary of a Philosopher (Keyserling), 64; definition of, 6n; discussion of, 7–10; xix Hindu acceptance of, 65–66; philosophy of, 60; as suprapersonal aspect, 62, 69; trees, symbolism of, 83 Western language concepts of, 70 unconscious, 13, 17–21, 27–28, 32–33, sun serpent, 86 35–36, 59, 62, 66–70, 79, 85, 104; actisuprapersonal process: in analysis, 66–67; vation of, 68; and archetypes, 9; difficul- creation of values, 65; discussion of val- ties of experiencing, 27; localization ues, 62; andsÖküma aspect, 62, 69 of, 85; in religious instruction, 80; spirit suüumõv nvìzs: ascent of Kundalini of, 82; stillborn in Catholics, 80; unleashthrough, xxv; importance of, xxiv ing of, 33, 35–36. See also collective Suzuki, Daisetz: collaboration with Jung, unconscious xx; Ten Essays in Buddhism, 89–90 underground symbolism, 18 svvdiü°hvna: baptism symbolism of, 66–67; unfathomable things, 109 as beginning of psychic life, 63–64; cen- unicorn, symbolism of, 52 ter of, 75; color symbolism of, 17; de- Upanishads, xix. See also Dhyanabindu scription of, 76, 113–14; discussion of, Upanishads; Hangsa Upanishads 127
INDEX vajra, 72 Woodroffe, Sir John, 71n, 88, 95; The Ser- Vedanta, xxi, 65 pent Power, 3n, 22n, 74n, 76n, 106; trans- Vishnu, 75 lation of Shrichakrasambhara, 12 viçuddha: attainment of, 46–47; center of, 75; description of, 77, 115; elephant as Wotan, xli, 58 symbol of, 54–56; and subjective experi- yantra, 12, 72 ence, 50; and suprapersonal values, 62; yoga: definitions of, xxi–xxii; Jung’s psycho- symbolism of, 42–43; transition to, 48– logical definition of, xxix; parallels of with 49; and verbalization, 63 psychology, xviii–xxi, xxix; parallels of Vivekânanda, Swami, xxxi with psychotherapy, xxxii; schools of, xxii; symbolism of, xxix; in Western cultures, water, symbolism of, 42. See also baptism, xlii. See also Kundalini yoga; tantric yoga symbolism of Der Yoga: Ein Indischer Weg zum Selbst water monster, as symbol of svvdiü°hvna, 51, (Hauer), xlii 76 Yoga SÖtras (Patanjali), xix, xxvii Der Weg zum Selbst (Zimmer), xxvii “The Yoga System and Psychoanalysis” Western thought, and Eastern thought, (Winter), xix xviii–xxi, xxviin, 19, 104–6 Wilhelm, Richard, xvii–xviii, xxxii yoni, 15, 18n, 72–73, 77, 103, 107 wind: relationship of to spirit, 37; symbolic Zimmer, Heinrich: Artistic Form and Yoga in meaning of, 44; as symbol of mind, 44. the Sacred Images of India, 84; collabora- See also air, symbolism of tion with Jung, xx; on Hauer, xxxii– Winter, F. I., xix xxxiii; Der Weg zum Selbst, xxvii Wolff, Toni, xxxviii, 6, 60n zodiac serpent, 86 128
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THE PSYCHOLOGY OF KUNDALINI YOGA NO
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IN MEMORIAM Michael Scott Montague
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LIST OF ILLUSTRATIONS Figure 1. The
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PREFACE In addition, Jung’s comme
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MEMBERS OF THE SEMINAR The followin
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INTRODUCTION JUNG’S JOURNEY TO TH
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INTRODUCTION chologies heralded a n
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INTRODUCTION velopment....Itisnotam
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INTRODUCTION gious rediscovery of t
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INTRODUCTION come across the functi
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INTRODUCTION proach to so-called me
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INTRODUCTION Thus Jung’s interest
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INTRODUCTION Keyserling was also cr
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INTRODUCTION take over similar stuf
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INTRODUCTION ration with Hauer, whi
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INTRODUCTION ation of Fr 12000. 76
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INTRODUCTION dynamic substance, and
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INTRODUCTION well.” 96 The feelin
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INTRODUCTION interpretation of Kund
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INTRODUCTION It would also be a mis
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BOLLINGEN SERIES XCIX
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LECTURE 1 ‘the wish to be two,’
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LECTURE 1 than the man who loves Go
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LECTURE 1 like that does not produc
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LECTURE 1 Professor Hauer does not
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LECTURE 1 she was stretching up tow
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LECTURE 1 about the sun analogy the
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LECTURE 1 the analogy between vjñv
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LECTURE 1 our own terms. Therefore,
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LECTURE 1 Mrs. Crowley: The anima?
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LECTURE 2 thing to do with the symb
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LECTURE 2 that one starts the other
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LECTURE 2 cause we are so imbued wi
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LECTURE 2 dalini.” Quite the cont
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LECTURE 2 with a few poor little pi
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LECTURE 2 And now comes the paradox
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LECTURE 2 emotions come up, they be
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LECTURE 2 Mr. Baumann: I think ther
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LECTURE 2 always far down in mÖlvd
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LECTURE 3 LECTURE 3 26 October 1932
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LECTURE 3 their meat for two or thr
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LECTURE 3 not yourself—a being in
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LECTURE 3 I remember the case of a
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LECTURE 3 the world as your game, t
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LECTURE 3 in unconsciousness; to be
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LECTURE 3 one cannot help recognizi
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LECTURE 3 Now, according to the sym
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LECTURE 3 through the cakras means
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LECTURE 4 1 2November 1932 Dr. Jung
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LECTURE 4 conscious. But now, among
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LECTURE 4 living in svvdhiü°hvna
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LECTURE 4 at least it would be thou
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LECTURE 4 ascension of Christ is th
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LECTURE 4 cries. It becomes conscio
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APPENDIX 1 arose spontaneously in t
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APPENDIX 1 dren’s drawings. 6 Sma
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