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CG JUNG - Countryside Anarchist

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LECTURE 2<br />

emotions come up, they begin to weep about things which happened<br />

forty years ago. That simply means that they were prematurely detached<br />

from that stage of life; they have forgotten that there are buried fires still<br />

burning. Then they were unconscious, but when they touch the lower<br />

centers, they get back into that world and become aware that it is still<br />

hot, like a fire that has been left forgotten under the ashes. But take away<br />

the ashes and there are still the glowing embers underneath, as it is said<br />

of pilgrims going to Mecca: they leave their fires buried under the ashes,<br />

and when they return the following year the embers are still glowing.<br />

Now, in maõipÖra you have reached an upper layer where there comes<br />

a definite change. 9 The bodily localization of this cakra under the diaphragm<br />

is the symbol for the peculiar change that now takes place.<br />

Above the diaphragm you come into anvhata, the heart or air center,<br />

because the heart is embedded in the lungs and the whole activity of the<br />

heart is closely associated with the lungs. One must be naive to understand<br />

these things. In primitive experience, it is the same thing. In fact,<br />

it is a physiological truth. We understand more or less what maõipÖra<br />

means psychologically, but now we come to the great leap, anvhata.<br />

What follows psychologically after you have fallen into hell? When you<br />

have come into the whirlpool of passions, of instincts, of desires and so<br />

on, what follows after?<br />

Mrs. Crowley: Usually an enantiodromia; some opposite will now be<br />

constellated. Some vision perhaps, or something more impersonal will<br />

follow.<br />

Dr. Jung: An enantiodromia, which would be the discovery of something<br />

impersonal? In other words, that one no longer identifies with<br />

one’s desires. Now, one must consider the fact that it is hard to talk of<br />

these things, because most people are still identical with maõipÖra. Itis<br />

exceedingly difficult to find out what is beyond. Therefore we must remain<br />

a bit in the symbolism first. The next center, as I told you, has to do<br />

with the air. The diaphragm would correspond to the surface of the<br />

earth, and apparently in getting into anvhata we reach the condition<br />

where we are lifted up from the earth. What has happened? How do we<br />

get there at all? You see in maõipÖra we still don’t know where we are; we<br />

are in mÖlvdhvra just as well, at least our feet are still standing in<br />

mÖlvdhvra: but in anvhata they are lifted up above the surface of the<br />

earth. Now, what could literally lift one above the earth?<br />

Dr. Meier: The wind.<br />

9 In the manuscript “Die Beschreibung der beidem Centrem Shat-chakra Nirupana”<br />

Jung described maõipÖra as “center of corporeal men, carnivores” (2; my translation).<br />

36

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