CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
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LECTURE 2<br />
emotions come up, they begin to weep about things which happened<br />
forty years ago. That simply means that they were prematurely detached<br />
from that stage of life; they have forgotten that there are buried fires still<br />
burning. Then they were unconscious, but when they touch the lower<br />
centers, they get back into that world and become aware that it is still<br />
hot, like a fire that has been left forgotten under the ashes. But take away<br />
the ashes and there are still the glowing embers underneath, as it is said<br />
of pilgrims going to Mecca: they leave their fires buried under the ashes,<br />
and when they return the following year the embers are still glowing.<br />
Now, in maõipÖra you have reached an upper layer where there comes<br />
a definite change. 9 The bodily localization of this cakra under the diaphragm<br />
is the symbol for the peculiar change that now takes place.<br />
Above the diaphragm you come into anvhata, the heart or air center,<br />
because the heart is embedded in the lungs and the whole activity of the<br />
heart is closely associated with the lungs. One must be naive to understand<br />
these things. In primitive experience, it is the same thing. In fact,<br />
it is a physiological truth. We understand more or less what maõipÖra<br />
means psychologically, but now we come to the great leap, anvhata.<br />
What follows psychologically after you have fallen into hell? When you<br />
have come into the whirlpool of passions, of instincts, of desires and so<br />
on, what follows after?<br />
Mrs. Crowley: Usually an enantiodromia; some opposite will now be<br />
constellated. Some vision perhaps, or something more impersonal will<br />
follow.<br />
Dr. Jung: An enantiodromia, which would be the discovery of something<br />
impersonal? In other words, that one no longer identifies with<br />
one’s desires. Now, one must consider the fact that it is hard to talk of<br />
these things, because most people are still identical with maõipÖra. Itis<br />
exceedingly difficult to find out what is beyond. Therefore we must remain<br />
a bit in the symbolism first. The next center, as I told you, has to do<br />
with the air. The diaphragm would correspond to the surface of the<br />
earth, and apparently in getting into anvhata we reach the condition<br />
where we are lifted up from the earth. What has happened? How do we<br />
get there at all? You see in maõipÖra we still don’t know where we are; we<br />
are in mÖlvdhvra just as well, at least our feet are still standing in<br />
mÖlvdhvra: but in anvhata they are lifted up above the surface of the<br />
earth. Now, what could literally lift one above the earth?<br />
Dr. Meier: The wind.<br />
9 In the manuscript “Die Beschreibung der beidem Centrem Shat-chakra Nirupana”<br />
Jung described maõipÖra as “center of corporeal men, carnivores” (2; my translation).<br />
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