CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
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INTRODUCTION<br />
My five years’ experience in India has widened and deepened my<br />
religious views in a way I had never expected. I went to India as a<br />
missionary in the ordinary sense, but I came back from India a<br />
missionary in a different sense. I learned that we have only the<br />
right to state, to testify to what is in us, and not expect others to<br />
be converted to our point of view, much less to try to convert<br />
them. 56<br />
Together with his pastorate, Hauer undertook studies in comparative<br />
religion. This included a spell at the University of Oxford. In 1921 he<br />
abandoned the former and took up a post as a university lecturer at<br />
Tübingen. In 1927 he became a professor of Indian studies and comparative<br />
religion and published widely on these topics. It was Hauer’s<br />
talk “Der Yoga im Lichte der Psychotherapie” (Yoga in the light of psychotherapy)<br />
that drew the attention of Jung. Hauer commenced by<br />
stating:<br />
I know possibly enough about it to recognize that yoga, seen as a<br />
whole, is a striking parallel to Western psychotherapy (although<br />
fundamental differences lie there) but—this I noticed soon—I lack<br />
the detailed knowledge and, above all, the crucial experiment to<br />
compare the individual parts of yoga with the different orientations<br />
of Western psychotherapy with its special methods. 57<br />
In the remainder of his talk he gave a factual account of yoga and left the<br />
comparison between the two to his audience. Hauer presented himself<br />
as an Indologist seeking psychotherapists with whom he could have a<br />
dialogue concerning the similarities and differences between yoga and<br />
psychotherapy. It was Jung who took up the invitation.<br />
Opinions concerning Hauer vary considerably among scholars. Zimmer<br />
recalled:<br />
My personal contact with Jung started in 1932. At that time, another<br />
Indic scholar, most unreliable as a scholar and as a character as well,<br />
but endowed with a demoniac, erratic vitality made up of primitive<br />
resistances and ambitions, drew the attention of doctor-psychiatristpsychologists<br />
to the subject of yoga. Now, after his long collaboration<br />
with Richard Wilhelm on Chinese wisdom, Jung was ready to<br />
56 The World’s Religions against War. The Proceedings of the Preliminary Conference Held at Geneva,<br />
September 1928, to Make Arrangements for a Universal Religious Peace Conference (New<br />
York, 1928), 60.<br />
57 Hauer, “Der Yoga im Lichte der Psychotherapie,” 1; my translation.<br />
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