CG JUNG - Countryside Anarchist

Recommendations

Info

INDEX iìv nvìzs: description of, 75; importance of, tion of, 20n; journey of, 120; sleeping, xxiv 112; spontaneous appearance of, 85; Ignatius of Loyola, 80 symbolism of, xv, 104–6; timeofawakenimages: animation of, 81; inner, 71 ing of, 88–89; Western analogies with, impersonal experience: beginning of, 29; 21–22 consciousness of, 97; discussion of, 26– Kundalini serpent: movement of, xl; sym- 27, 93–94 bolism of, 74 India, independence of, xvii Kundalini yoga: and analytical psychology, individuation process: beginning in xlv; classification of, xxii; divergent interanvhata, 39; vs. individuality, 5; instinct pretations of, xlvi; Hauer’s definition of, of, 4; Jung’s insight into, xliii; parallel of xxxix; Jung’s understanding of, xviii, xl; Kundalini yoga to, xxxiii; as severing of consciousness, 83; and symbolism of mysticism of, 28; symbolism of, 74, 94 cakras, xlv; yoga’s symbolic depictions of, Laing, R. D., xxvii xxix Layard, John, xxixn initiation rites, and pain, 35, 45 Laya yoga, xxii International Psychoanalytical Association, leviathan, as symbol of svvdiü°hvna, 17, 21, xix 51, 58, 76 libido, 4, 9, 23, 51 Jnana yoga, xxii Jung, C. G.: on alchemy and Christianity, li´ga, 18, 29, 39, 57, 72–73, 76–77, 107 xlv; break with Hauer, xli–xlii; commen- Mahayana-Buddhism: development of, 72; tary on Hauer’s lectures, xxxiii–xxxiv; teachings of, 73 “Commentary on ‘The Secret of the mana center, 75 Golden Flower,’” xviiin, xx, xlv, xlvin, mandalas, 76n, 79, 97; in children’s draw- 30n, 97n, 98n; “The Dreamlike World of ings, 73–74; creation of, 97, 99–100; sig- India,” xxviii; on Indian religion, xxvii; nificance of term, 12; as symbolism of Memories, Dreams, Reflections, xxv; psycho- tantric yoga, 3 logical definition of yoga, xxix; “The PsymanipÖra: center of, 75; color symbolism of, chology of Eastern Meditation,” xxvii; 102; description of, 76–77; emotions of, “Richard Wilhelm: In Memoriam,” xviii; 63; fire symbolism of, 35, 45, 66; level of, search for parallels, 71–72; on symbolism 62; localization of, 36; psychological asof Kundalini yoga, xxvi–xxvii; on tantric pect of, 32, 38; ram as symbol of, 51;sym- yoga, xxiii; Transformation and Symbols of bolism of, 30–31; transition from, 48–49, the Libido, xix; “What India Can Teach 54; wind symbolism of, 37 Us,” xxviii; “Wotan,” xli; “Yoga and the mantras: of vjñv, 77; role of in svdhana, 72 West,” xxvii; on yoga in Europe, xxx Mantra yoga, xxii Maya: as consciousness, 73; veil of, 74 Kali, xxviii McCormick, Fowler, xxviii kalpataru tree, as symbol of anvhata, 77 meditation: in Hinduism, 72; parallels of Kant, Immanuel, 55 with psychological analysis, 79–82 Karma yoga, xxii Meier, C. A., xxvin, xxxii–xxxiii, xxxiv, Keyserling, Hermann: The Travel Diary of a xxxix, xlivn, 10, 36, 46n Philosopher, xix; on yoga in Europe, xxxi Memories, Dreams, Reflections ( Jung), xxv kleças: discussion of, 4–7; Hauer’s definition metaphysics: and cakras, 75; Hauer’s defini- of, 4n tion of, 69n Krishna, Gopi, xixn, xlv mind, locality of, 106–7 Kundalini: analogy of to sun serpent, 86; Mithraic ritual, and sun mythology, 37n awakening of, xxvi, xlivn, 25–26, 68, mÖlvdhvra: analogy of with vjñv, 17–18;and 76; explanation of, xxv; Hauer’s defini- baptism symbolism, 30; as base during 125
INDEX mÖlvdhvra (cont.) psychic objectivity, 93 life, 58, 60, 67; center of, 75; color sym- psychic world, 94 bolism of, 17, 102; description of, 76;dis- psychoanalysis: dominance of, xxiv; purificussion of, 15; and dormancy of psychic cation of mind in, 91 life, 64–65; ego in, 40; gender symbols psychogenic factor, 53 of, 103; Jung’s conception of, 13; localiz- psychology, parallels of with yoga, xviii–xxi, ation of, 62; orientation of, 19; point of xxix. See also analytical psychology; com- view of, 26–29; psychic situation in, 66; parative psychology; depth psychology sthÖla aspect of, 68; symbolism of, 23; psychotherapy, parallels of with yoga, xxxii transitory nature of, 24–25; translationpuruüa: awareness of, 45–47, 54; definition of, 14; and unconsciousness, 106; water of, 38n; Eastern vs. Western concept of, symbolism of, 16–17; Western language 69; translation of, 39n concepts of, 70 Pyschoanalyse und Yoga (Schmitz), xx nvìzs (channels), xxiv–xxv, 75 National Socialism, xli, xlii Quetzalcoatl, image of, 82 Needleman, Jacob, xxiii Raja yoga, xxii Nehru, Motilal, xvii ram, as symbol of manipÖra, 51, 77 new age movement, xviii, xxiii Ramakrishna movement, xxix newspapers, influence of, 46 realization, 4 Nietzsche, Friederich, 73 rebirth, death, and birth. See rebirth cycle nirvvna, 57 rebirth cycle: in Indian philosophy, xxi; in tantrism, xxiii; and water symbolism, 16 objectification, 92 Reichstein, Tadeus, xxxix–xl ontology, xlv reincarnation, xxi, 9 religions: gender casts of, xxii–xxiii; padma-lotus: definition of, 15; description Hauer’s vision of, xli of, 73 religious exercises, as meditation, 80 Pvdukv-pañcaka, xxvi Rig Veda, xix pain, in initiation rites, 35, 45 role-playing, 93 parv aspect: Hindu viewpoint of, 65; and metaphysics, 69; philosophy of, 60 Rolland, Romain, xxix parallels, Jung’s search for, 71–72 svdhana, 72 participation mystique: and hatred, 5; and sahasrvra: Hindu viewpoint of, 65; as plane individuality, 7; andmÖlvdhvra, 15 of transcendence, 47n; symbolism of, 57 Patanjali: Amitvyur-Dhyvna-SÖtra, xxvii; Shri- åakti: as emanation of power, 73; union of chakrasambhara, xxvii; Yoga Sutras, xix, with åiva, xxv xxvii åakti-Kundalini, as goddess, 74 Persian symbolism, 74n Samkhya philosophy: as origin of Hindu piõgalv nvìzs: description of, 75; impor- philosophy, 43; relationship of to yoga, tance of, xxiv xxi Plato, 9–10, 55, 61 saôskvras: as archetypes, 69; discussion of, plumed serpent, 82 9; in dreams, 73; Hauer’s definition of, 8 primitives, 35, 37, 40, 60, 62, 85; primitivesandhsv-bhvüv, xliii mind, 10 ûa°-cakra-nirÖpaõa: depiction of experience, psyche: primordial structure of, 72; topog- xlvi; Hauer’s understanding of, xxvi; text raphy of, xlv of, 111–20 psychic adaptation, 96 schizophrenia, 27 126
Page 2 and 3:
BOLLINGEN SERIES XCIX
Page 4 and 5:
THE PSYCHOLOGY OF KUNDALINI YOGA NO
Page 6:
IN MEMORIAM Michael Scott Montague
Page 10:
LIST OF ILLUSTRATIONS Figure 1. The
Page 13 and 14:
PREFACE In addition, Jung’s comme
Page 15 and 16:
MEMBERS OF THE SEMINAR The followin
Page 18 and 19:
INTRODUCTION JUNG’S JOURNEY TO TH
Page 20 and 21:
INTRODUCTION chologies heralded a n
Page 22 and 23:
INTRODUCTION velopment....Itisnotam
Page 24 and 25:
INTRODUCTION gious rediscovery of t
Page 26 and 27:
INTRODUCTION come across the functi
Page 28 and 29:
INTRODUCTION proach to so-called me
Page 30 and 31:
INTRODUCTION Thus Jung’s interest
Page 32 and 33:
INTRODUCTION Keyserling was also cr
Page 34 and 35:
INTRODUCTION take over similar stuf
Page 36 and 37:
INTRODUCTION ration with Hauer, whi
Page 38 and 39:
INTRODUCTION ation of Fr 12000. 76
Page 40 and 41:
INTRODUCTION dynamic substance, and
Page 42 and 43:
INTRODUCTION well.” 96 The feelin
Page 44 and 45:
INTRODUCTION interpretation of Kund
Page 46 and 47:
INTRODUCTION It would also be a mis
Page 56:
BOLLINGEN SERIES XCIX
Page 59 and 60:
LECTURE 1 ‘the wish to be two,’
Page 61 and 62:
LECTURE 1 than the man who loves Go
Page 63 and 64:
LECTURE 1 cannot be perfect, and he
Page 65 and 66:
LECTURE 1 like that does not produc
Page 67 and 68:
LECTURE 1 Professor Hauer does not
Page 69 and 70:
LECTURE 1 she was stretching up tow
Page 71 and 72:
LECTURE 1 about the sun analogy the
Page 73 and 74:
LECTURE 1 the analogy between vjñv
Page 75 and 76:
LECTURE 1 our own terms. Therefore,
Page 77 and 78:
LECTURE 1 Mrs. Crowley: The anima?
Page 79 and 80:
LECTURE 2 thing to do with the symb
Page 81 and 82:
LECTURE 2 that one starts the other
Page 83 and 84:
LECTURE 2 cause we are so imbued wi
Page 85 and 86:
LECTURE 2 dalini.” Quite the cont
Page 87 and 88:
LECTURE 2 with a few poor little pi
Page 89 and 90:
LECTURE 2 And now comes the paradox
Page 91 and 92:
LECTURE 2 emotions come up, they be
Page 93 and 94:
LECTURE 2 Mr. Baumann: I think ther
Page 95 and 96:
LECTURE 2 always far down in mÖlvd
Page 97 and 98:
LECTURE 3 LECTURE 3 26 October 1932
Page 99 and 100:
LECTURE 3 their meat for two or thr
Page 101 and 102:
LECTURE 3 not yourself—a being in
Page 103 and 104:
LECTURE 3 I remember the case of a
Page 105 and 106:
LECTURE 3 the world as your game, t
Page 107 and 108:
LECTURE 3 in unconsciousness; to be
Page 109 and 110:
LECTURE 3 one cannot help recognizi
Page 111 and 112:
LECTURE 3 Now, according to the sym
Page 113 and 114:
LECTURE 3 through the cakras means
Page 115 and 116:
LECTURE 4 1 2November 1932 Dr. Jung
Page 117 and 118:
LECTURE 4 conscious. But now, among
Page 119 and 120:
LECTURE 4 living in svvdhiü°hvna
Page 121 and 122:
LECTURE 4 at least it would be thou
Page 123 and 124:
LECTURE 4 ascension of Christ is th
Page 125 and 126:
LECTURE 4 cries. It becomes conscio
Page 127 and 128:
APPENDIX 1 arose spontaneously in t
Page 129 and 130: APPENDIX 1 dren’s drawings. 6 Sma
Page 131 and 132: APPENDIX 1 THE INDIVIDUAL CAKRAS (f
Page 133 and 134: APPENDIX 1 Flower)—that being whi
Page 135 and 136: APPENDIX 2 “yoga path.” She was
Page 137 and 138: APPENDIX 2 was not there any more;
Page 139 and 140: APPENDIX 2 image of the uprightly g
Page 141 and 142: APPENDIX 2 thoughts have us. By thi
Page 143 and 144: APPENDIX 3 HAUER’S ENGLISH LECTUR
Page 145 and 146: APPENDIX 3 in Buddhism by Suzuki. I
Page 147 and 148: APPENDIX 3 tively. You must remove
Page 149 and 150: APPENDIX 3 at all. So real life is
Page 151 and 152: APPENDIX 3 flashes of insight comin
Page 153 and 154: APPENDIX 3 is an impersonal thing,
Page 155 and 156: APPENDIX 3 admitted as much as that
Page 157 and 158: APPENDIX 3 blood, the powers deep d
Page 159 and 160: APPENDIX 3 from a text in the Hatha
Page 161 and 162: APPENDIX 3 symptomatology of the ca
Page 163 and 164: APPENDIX 3 ing and feeling life at
Page 165 and 166: APPENDIX 3 small god of the world.
Page 167 and 168: APPENDIX 4 Suüum˙ nv, and is plac
Page 169 and 170: APPENDIX 4 Verse 18 He who meditate
Page 171 and 172: APPENDIX 4 Verse 30 Purer than the
Page 173 and 174: APPENDIX 4 Verse 40 Above all these
Page 175 and 176: APPENDIX 4 like, learns from the mo
Page 178 and 179: INDEX abdomen, as psychical localiz
Page 182 and 183: INDEX Schmitz, Oskar, xx 15; Hauer
Page 184 and 185: The Collected Works of C. G. Jung E
Page 186 and 187: 5. SYMBOLS OF TRANSFORMATION ([1911
Page 188 and 189: Concerning Mandala Symbolism (1950)
Page 190 and 191: Paracelsus as a Spiritual Phenomeno
Page 192: C. G. JUNG: LETTERS Selected and ed
show all

CG JUNG - Countryside Anarchist

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?