CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
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INTRODUCTION<br />
views” and “only accepted what he himself said.” Reichstein described<br />
Jung’s seminars as “very impressive” and noted that there was a “possibility<br />
for open discussion.” 92 Speigelberg recalled that Jung asked “many<br />
questions from the Indologists about Indian yoga practices . . . and<br />
about the interrelation of that Indian system and Western psychology as<br />
a whole. I think this seminar is still the last word that has ever been said<br />
about the deeper psychological meanings of yoga practice.” 93 News of<br />
the lectures spread far. Shortly afterward, Hans Trüb wrote to Martin<br />
Buber that “I would like to speak to you of Hauer’s seminar. Overall it<br />
was for me inspiring as anticipated. The ‘purusa’-atman was for me a<br />
complete new revelation—above all, the very foreign way (Kundalini<br />
yoga) to it for us.” 94<br />
Hauer’s method seemed to have influenced Jung’s. In his seminars<br />
Jung attempted to lead the participants to an understanding of Kundalini<br />
yoga on the basis of their own inner experience, namely, the process<br />
of individuation. Consequently the account of Kundalini yoga with<br />
which they were presented was triply filtered—first through Woodroffe’s<br />
translations and commentaries, then through Hauer’s, and finally<br />
through Jung’s. Not surprisingly, the three were often at variance, both<br />
in their terminology and in their understanding of the processes involved.<br />
Hence a good deal of the questions from the floor queried these<br />
differences.<br />
It is important to note that for those who attended Jung’s seminars,<br />
they were not simply a course in hermeneutics but engendered particular<br />
experiences. Thus Reichstein recalled having dreams that depicted<br />
the movement of the Kundalini serpent during and after the seminars,<br />
and that “at least a few” others had similar experiences. 95<br />
PSYCHOLOGY AND YOGA: PROBLEMS OF<br />
COMPARISON AND COLLABORATION<br />
Shortly after his lectures, Hauer wrote to Jung: “The week in Zurich has<br />
provided me with much stimulation and perhaps I may entertain the<br />
hope that the threads of our co-operation have been tightened a little as<br />
92 Reichstein, interview with the editor.<br />
93 Frederic Spiegelberg interview, Jung Oral History Archive, Countway Library of Medicine,<br />
Harvard Medical School, Boston, 1–2.<br />
94 Hans Trüb to Martin Buber, 27 November 1932, Buber Archive, Hebrew University of<br />
Jerusalem; my translation.<br />
95 Reichstein, interview with the editor.<br />
xl