14.11.2012 Views

CG JUNG - Countryside Anarchist

CG JUNG - Countryside Anarchist

CG JUNG - Countryside Anarchist

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

INTRODUCTION<br />

views” and “only accepted what he himself said.” Reichstein described<br />

Jung’s seminars as “very impressive” and noted that there was a “possibility<br />

for open discussion.” 92 Speigelberg recalled that Jung asked “many<br />

questions from the Indologists about Indian yoga practices . . . and<br />

about the interrelation of that Indian system and Western psychology as<br />

a whole. I think this seminar is still the last word that has ever been said<br />

about the deeper psychological meanings of yoga practice.” 93 News of<br />

the lectures spread far. Shortly afterward, Hans Trüb wrote to Martin<br />

Buber that “I would like to speak to you of Hauer’s seminar. Overall it<br />

was for me inspiring as anticipated. The ‘purusa’-atman was for me a<br />

complete new revelation—above all, the very foreign way (Kundalini<br />

yoga) to it for us.” 94<br />

Hauer’s method seemed to have influenced Jung’s. In his seminars<br />

Jung attempted to lead the participants to an understanding of Kundalini<br />

yoga on the basis of their own inner experience, namely, the process<br />

of individuation. Consequently the account of Kundalini yoga with<br />

which they were presented was triply filtered—first through Woodroffe’s<br />

translations and commentaries, then through Hauer’s, and finally<br />

through Jung’s. Not surprisingly, the three were often at variance, both<br />

in their terminology and in their understanding of the processes involved.<br />

Hence a good deal of the questions from the floor queried these<br />

differences.<br />

It is important to note that for those who attended Jung’s seminars,<br />

they were not simply a course in hermeneutics but engendered particular<br />

experiences. Thus Reichstein recalled having dreams that depicted<br />

the movement of the Kundalini serpent during and after the seminars,<br />

and that “at least a few” others had similar experiences. 95<br />

PSYCHOLOGY AND YOGA: PROBLEMS OF<br />

COMPARISON AND COLLABORATION<br />

Shortly after his lectures, Hauer wrote to Jung: “The week in Zurich has<br />

provided me with much stimulation and perhaps I may entertain the<br />

hope that the threads of our co-operation have been tightened a little as<br />

92 Reichstein, interview with the editor.<br />

93 Frederic Spiegelberg interview, Jung Oral History Archive, Countway Library of Medicine,<br />

Harvard Medical School, Boston, 1–2.<br />

94 Hans Trüb to Martin Buber, 27 November 1932, Buber Archive, Hebrew University of<br />

Jerusalem; my translation.<br />

95 Reichstein, interview with the editor.<br />

xl

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!