CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
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INTRODUCTION<br />
Hauer’s lectures were titled “Der Yoga, im besondern die Bedeutung<br />
des cakras” (Yoga, the meaning of the cakras in particular) and took<br />
place between 3 and 8 October. In 1930 Jung had presented a German<br />
seminar on 6–11 October and similarly in 1931 he presented a German<br />
seminar on 5–10 October. Hence Hauer’s lectures followed these in format<br />
and timing.<br />
Following Emma Jung’s invitation, Hauer stayed at Jung’s house during<br />
the lectures. 79 Meier stated that Hauer’s German seminar took place<br />
from 10:00 A.M. to noon with a tea break. Reichstein stated that between<br />
thirty and forty people attended Hauer’s lectures and that between forty<br />
and eighty attended Jung’s seminar, and that it was often difficult to get<br />
a seat for the latter. He recalled that it was difficult to attend Jung’s seminars<br />
for many of those present wanted to preserve an exclusive atmosphere<br />
and prevent others from attending. Consequently, Reichstein<br />
(who won the Nobel prize for chemistry) went directly to Jung, who gave<br />
him permission to attend. 80 After each lecture, Jung, Hauer, and Toni<br />
Wolff had lunch together. 81 Mrs. Hauer had painted enlarged copies of<br />
the illustrations of the cakras from The Serpent Power, which were used for<br />
the lectures. 82<br />
Hauer’s German and English lectures covered the same ground. The<br />
latter were shortened versions of the former. In his English lectures he<br />
omitted his own German translation of the ûa°-cakra-nirÖpaõa, which he<br />
presented in his German lectures.<br />
While the lectures were in progress Jung’s ongoing seminar on visions<br />
was suspended. Jung also presented a synoptic illustrated lecture entitled<br />
“Western Parallels to Tantric Symbols” on the evening of 7 October. 83<br />
HAUER’S LECTURES<br />
Hauer commenced with a historical overview of yoga and an explanation<br />
of his overall approach. He defined yoga as follows: “Yoga means to grasp<br />
the real essence, the inner structure of a matter, in its living reality as a<br />
79 Letters of Emma Jung to Hauer, cited in Dierks, Jakob Wilhelm Hauer, 1881–1962,<br />
283.<br />
80 Reichstein, interview with the editor.<br />
81 Meier, interview with the editor.<br />
82 Meier donated these to the Jung Institute when it was founded, and they remain there<br />
(interview with the editor). Jung described them as “very wonderful” ( Jung to Mrs. Hauer,<br />
11 January 1933, ETH).<br />
83 “Westliche Parallelen zu den tantrischen Symbolen,” in Tantra Yoga, 153–58.<br />
xxxviii