CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
CG JUNG - Countryside Anarchist
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HAUER'S ENGLISH LECTURE<br />
of tantric yoga. We are grateful to tantric yoga because it gives us the<br />
most differentiated forms and concepts by which we are able to express<br />
the chaotic experiences that we are actually undergoing. As Professor<br />
Hauer rightly puts it, we are at the beginning of something, and in the<br />
beginning things are exceedingly individual and chaotic. Only after centuries<br />
do they begin to settle down and crystallize into certain aspects;<br />
and then, of course, dogma inevitably follows.<br />
Mr. Baumann: Dr. Jung mentioned yesterday receiving a mandala in a<br />
letter from a patient in which there were fish around the center. It made<br />
a great impression on me when she said: “I hope I may find a state where<br />
I am like a center, with the fishes whirling around me.” 10<br />
Dr. Jung: No, it was to find a way a center around which she could move<br />
like those fish in harmonious order; she would not be the center. That<br />
is our Western idea. It is a mistake to think that we are the center. We<br />
think we are gods of our world, and therefore the tantric yoga idea that<br />
one becomes a god is dangerous for us. We start with that prejudice. But<br />
we are really devilish, awful things; we simply do not see ourselves from<br />
the outside. We think we are very wonderful people, highly respectable<br />
and moral, and so on, but in reality we are bloody pirates. What the European<br />
thinks of himself is a lie. I learned my lesson from the Red Indian<br />
and from the Negro. Look at our world, and you see what we are. But our<br />
prejudice being that we are gods, when anybody dreams of a center he<br />
quietly and instinctively puts himself in it. You remember, possibly, the<br />
picture that I showed you last evening—the central stone and the little<br />
jewels round it. It is perhaps interesting if I tell you about the dream in<br />
connection with it. I was the perpetrator of that mandala at a time when<br />
I had not the slightest idea what a mandala was, and in my extreme modesty<br />
I thought, I am the jewel in the center, and those little lights are<br />
surely very nice people who believe that they are also jewels, but smaller<br />
ones. That is what we do—we are always following the example given<br />
by Anatole France in L’Isle des Pingouins (The island of penguins). 11<br />
St. Malo had baptized the penguins in the heavenly concilium, and when<br />
they asked St. Catharine what they should do about the penguins’ souls,<br />
she said to God: “Donnez-leur une âme mais une petite” [Give them a<br />
soul, but a small one]. That is our principle. I gave them a little soul; I<br />
10 It is likely that Jung showed the mandala by a woman, with fish radiating out from a<br />
central circle, reproduced in “Commentary on ‘The Secret of the Golden Flower,’” in CW,<br />
vol. 13, figure A2. The remarks that Baumann cited are not contained in the report of<br />
Jung’s lecture in Tantra Yoga.<br />
11 Anatole France, Penguin Island, translated by E. W. Evans (London, 1948).<br />
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