INDEX abdomen, as psychical localization, 34 Attis, cult of, 17–18 Africa, 43, 95 Avalon, Arthur. See Woodroffe, Sir John Agni, 51, 77 air, symbolism of, 42, 44 awareness, 82 vjñv: analogy of with mÖlvdhvra, 17–18; baptism, symbolism of, 16–17, 30–32, center of, 75; consciousness in, 64, 66; 67 description of, 77–78, 116; gender sym- Baumann, Hans, 18, 38, 54, 97, 99 bols of, 103; and God, 57; and pure Baynes, C. F., 5, 11, 60n, 69 thought, 63; representations of, 108; behaviorism, xxiv sthÖla aspect of, 67; sÖküma aspect of, 68; belly-consciousness, 86 and suprapersonal values, 62 Bhakti yoga, xxii alchemy: analogy of with tantric yoga, 43; Bharati, Agehananda, xxii Jung’s interpretation of, xlv; symbolism Bhattacharyya, Narenda Nath, xxiv–xxv of, 37 bliss, 73, 111 American Indian(s), 67, 81–82, 99, 109; ar- Boehme, Jakob, 58 chetype of, 81; Pueblo Indians, 30, 34, brvhman, 6, 57, 65, 67, 75; as beginning, 66; 106–7 Eastern vs. Western concept of, 69 Amitvyur-Dhyvna-SÖtra (Patanjali), xxvii breath, symbolism of, 44. See also air, sym- anvhata: center of, 75; color symbolism of, bolism of 102–3; consciousness in, 66; descriptionBrody, Daniel, xli of, 77, 114; ego in, 40; emotions of, 63; Buddha, 35, 73, 83, 95 fire symbolism of, 44; gazelle as symbol Buddhism, 72. See also Hinayana- of, 52; gender symbols of, 103; andindividuation, 39; and learning, 45; level of, Buddhism; Mahayana-Buddhism 62; localization of, 34, 36; andmankind, cakras: animal symbolism of, 51–53; inchil- 46; and the past, 59; and the puruüa, 39; dren’s drawings, 73–74; color symbolism sthÖla aspect of, 67; symbolism of, 38; of, 101–3; enumeration of, xxiv, 75–78; and transition, 48–49, 54; and Western and levels of consciousness, 74, 85; localithought, 65 zations of, 85; psyche symbolism of, 61, analysis, process of, 50, 82–83 67; psychical localizations of, 34; psychoanalytical psychology: analogy of to tantric logical interpretation of, xxiv–xxv; symyoga, 95; evolution of, 96; and Kundalini bolism of, xxxix, xlv, 42, 58, 101–3; tran- yoga, xlv sitions between, 47–48 animals, 15, 60, 62, 67, 83, 109 channels (nadis), xxiv–xxv, 75 animation, of images, 81 Christ, 16, 18–19, 31, 40, 68, 86, 108;disci- animus/anima: definition of, 98;explication ples of, 86 of, 37, 44; as the Kundalini, 22 Christianity, xxxi, xli, xlv, 24, 67–68, 80, 84, Antonius, St., 80 86; Catholicism, 31, 80; Greek Orthodox archetypes, 10, 77; animation of, 81; in Church, 11 childhood dreams, 73; thesis of, xlii; in citta, discussion of, 70n, 91–92 unconscious mind, 9 cognition, theory of, 55 Artistic Form and Yoga in the Sacred Images of collective unconscious, 9, 66; discovery of, India (Zimmer), 84 xliv; loss of contact with, 74; predetermi- Athanius of Alexandria, 80 nation of, 73 123
INDEX comparative psychology: cross-cultural, Feuerstein, Georg: on cakras, xxiv, xxv; def- xxix; parallels of with yoga, xix inition of yoga, xxii; on Hauer, xxxii– consciousness: in vjñv, 64, 66; inanvhata, xxxiii 66; broadening of through analysis, 82– fire, as symbol of manipÖra, 42 83; higher, xxiv; of impersonal experi- “five forbidden things,” in tantrism, xxiii ence, 97; and individuation process, 83; levels of, 74, 85; predetermination of, 73; Freud, Sigmund, 33, 53; sexual theory, 11 pure, 111 Gandhi, Mohandas Karamcham: creation Coward, Harold, xliii of symbols by, 96; salt march of, xvii Critique of Pure Reason (Kant), 10, 55 gazelle, symbolism of, 52, 53–54, 103 cycle of birth, death, and rebirth. See re- gender symbolism, of cakras, xxiv, 103 birth cycle German Faith Movement, xli Germanic Vision of God (Hauer), xli Dasgupta, Surendranath: on philosophy Gestalt theory, 61 of yoga, xxi–xxii; on yoga in Europe, God, concepts of, 56–57 xxx Goethe, Faust, 78, 108–9 death, birth, and rebirth. See rebirth cycle Great Britain, government of, in India, xvii deification, through contemplation, 72 depth psychology: comparison of to yoga, grotto symbolism, 18 xlii; emergence of, xviii–xix Haggard, Rider, She, 21 Devi-Kundalini, 74 Hangsa Upanishads, 75 Dhyanabindu Upanishads, 75 Hannah, Barbara, xxxiii, 14, 32, 38, 92, 95 diaphragm-consciousness, 86, 107 Hatha yoga: classification of, xxii; compari- dreams, 49, 64, 83n, 98, 102 son of to Kundalini yoga, xxxix Hauer, Wilhelm: break with Jung, xli–xlii; earth, as symbol of mÖlvdhvra, 42 on cakras, 11, 13, 17n; collaboration with East, the, xvii–iii, xx, xxx, xxxiii, xliv, 8–9, Jung, xx; criticism of Jung, xlii–xliii; 15–16, 19, 34, 61, 65, 88, 92–94, 108 definition of yoga, xxxviii; education of, Eastern thought: dogma of, 94–95; and xxxi–xxxii; Germanic Vision of God, xli; Western thought, xviii–xxi, xxviin, 19, “Die indo-arische Lehre vom Selbste im 104–6 Vergleich mit Kants Lehre vom intelligiego, 4–5, 7, 14, 29, 39, 57, 61, 66, 83, 87 blen Subject,” xli; introduction to Kun- Egypt, 31, 38, 74n dalini, xxv–xxvi; on Kundalini, 20, 88; Egyptian symbolism, 74n “Der Quellgrund des Glaubens und die Eidgenössische Technische Hochschule, religiöse Gestaltwerdung,” xli; on the xxvii swastika, 43; on yoga, xvii; Der Yoga: Ein elephant, symbolism of, 51, 54–57, 76, 103 Indischer Weg zum Selbst, xlii; “Der Yoga im Eliade, Mircea: on tantrism, xxii; on yoga, Lichte der Psychotherapie,” xxxii xxi, xxx head-consciousness, in Western thought, emotions, interdependence of with facts, 86, 106 49 heart: as locality of mind, 106; as seat of energy, 4, 8, 23, 34, 55, 59, 72; emotional soul, 74 energy, 35 Heraclitus, 34 entelechia: fulfillment of, 29; in growth, 4 Hinayana-Buddhism, 72 epistemology, reign of, xxiv Hindu philosophy: aboriginal influences eroticism, in tantric texts, xliii on, 95; and Buddhism, 72; compared to eternity, ancient symbolism of, 31 tantrism, xxii; orientation of, 16; origins ether, as symbol of viçuddha, 42 of, 43 euphemisms, as apotropaic theory, 33 hypostasis: clarification of, 11; vs. hypothe- Evans-Wentz, Walter, xx ses, 10 124
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BOLLINGEN SERIES XCIX
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THE PSYCHOLOGY OF KUNDALINI YOGA NO
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IN MEMORIAM Michael Scott Montague
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LIST OF ILLUSTRATIONS Figure 1. The
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PREFACE In addition, Jung’s comme
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MEMBERS OF THE SEMINAR The followin
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INTRODUCTION JUNG’S JOURNEY TO TH
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INTRODUCTION chologies heralded a n
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INTRODUCTION velopment....Itisnotam
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INTRODUCTION gious rediscovery of t
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INTRODUCTION come across the functi
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INTRODUCTION proach to so-called me
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INTRODUCTION Thus Jung’s interest
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INTRODUCTION Keyserling was also cr
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INTRODUCTION take over similar stuf
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INTRODUCTION ration with Hauer, whi
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INTRODUCTION ation of Fr 12000. 76
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INTRODUCTION dynamic substance, and
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INTRODUCTION well.” 96 The feelin
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INTRODUCTION interpretation of Kund
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INTRODUCTION It would also be a mis
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BOLLINGEN SERIES XCIX
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LECTURE 1 ‘the wish to be two,’
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LECTURE 1 than the man who loves Go
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LECTURE 1 cannot be perfect, and he
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LECTURE 1 like that does not produc
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LECTURE 1 Professor Hauer does not
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LECTURE 1 she was stretching up tow
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LECTURE 1 about the sun analogy the
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LECTURE 1 the analogy between vjñv
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LECTURE 1 our own terms. Therefore,
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LECTURE 1 Mrs. Crowley: The anima?
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LECTURE 2 thing to do with the symb
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LECTURE 2 that one starts the other
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LECTURE 2 cause we are so imbued wi
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LECTURE 2 dalini.” Quite the cont
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LECTURE 2 with a few poor little pi
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LECTURE 2 And now comes the paradox
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LECTURE 2 emotions come up, they be
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LECTURE 2 Mr. Baumann: I think ther
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LECTURE 2 always far down in mÖlvd
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LECTURE 3 LECTURE 3 26 October 1932
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LECTURE 3 their meat for two or thr
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LECTURE 3 not yourself—a being in
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LECTURE 3 I remember the case of a
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LECTURE 3 the world as your game, t
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LECTURE 3 in unconsciousness; to be
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LECTURE 3 one cannot help recognizi
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LECTURE 3 Now, according to the sym
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LECTURE 3 through the cakras means
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LECTURE 4 1 2November 1932 Dr. Jung
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LECTURE 4 conscious. But now, among
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LECTURE 4 living in svvdhiü°hvna
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LECTURE 4 at least it would be thou
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LECTURE 4 ascension of Christ is th
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LECTURE 4 cries. It becomes conscio
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